Sorry for taking so long to respond.
Also, I am not a Witness myself, nor have I ever been one. I was attracted to this board because I share the disappointment that ex-Witnesses go through when someone says, "God said" and he didn't. Another attraction for me has been to see the helpful insights that ex-Witnesses have. (Who says that the WT has a corner on insights into the Scriptures )
A few preliminary remarks before I respond:
1. When I use the term God (in a sense that I don't qualify or elaborate on), this is what I mean: An entity who is uncreated.
2. I'll pass over some of the tart remarks. BTW, not all comments that I pass up on are tart - some are quite good! (i.e. "Where is God when it doesn't")
3. In musing about this question of justice / evil, etc.. (and where do you as an atheist stand on this), I am not so much concerned with putting forward a proof for the existence of God based on our desires for justice, I am aiming at a different kind of question - namely: Are the kinds of things that we experience as people (for example, in the first post, our notions of justice, right / wrong, etc...) explicable if we are ultimately the product of an unguided / impersonal origin? If atheism is a defensible position, is it a fair conclusion to believe that people are the product of an impersonal / unguided process?
gopher: Thank-you for your post. When you say that you are an atheist, would this mean that you believe that there is no God? Some atheists like to make a clever qualification to their claim of atheism that goes something like this: "Atheism = a lack of evidence (of God's existence) to the contrary."
It seems to me that atheism involves a denial of God's existence that is due (in the view of the atheist) to the lack of proof to the contrary. Is this second definition your view? It seem that this view differentiates between agnosticism and atheism.
Another question: Does your atheism entail the belief that what has ultimately produced us is time + (impersonal matter) + chance? Forgive me for the crude formula - I simply want to know if what we see today in people is the result of the interaction of impersonal matter and chance forces.
Also, thank-you for the quote from Epicurus! I am still mulling it over!
funkeyderek: "...the purpose of punishment is deterrence and prevention. Our lust for revenge is an instinct we should strive to overcome."
Deterrence and prevention - definately two of the main reasons for punishment. If the primary reason for punishment is to pay back for a wrong, there are a number of cases where seeking pure punishment doesn't seem to "pay back" anything. On the lust for revenge - I definately agree that we should strive to overcome this lust. I find that one who lusts for revenge is usually unable to keep from dishing out more pain than the offense calls for.
Phillip: "The critical thinking skills gained by and after leaving the cult, allow us to see that science is correct and fairytale stories written my men are not."
I heartily celebrate your desire to think.
Satanus: You wrote to Chalam: Chalam
Can you put that in your own words. The bible has been enterpreted ad nauseum and used for all kinds of crap. Your words, please.
I share your frustration with the scads of different ways that the Bible has been interpreted. However, simply because a thing has been interpreted many ways and been used for all kinds of crap (which is true of the Bible) - it doesn;t follow that Chalam's citations should be excluded on those grounds. One of the stinky things about this world is that there are few good things that have not been interpreted or used in many ways for all kinds of crap (beer - DUI deaths / nuclear energy - Hiroshima / internet - predators / goverment and laws - politicians / computers - weapon delivery systems, etc...).
nvrgnbk: "I am a theistic hedonist" How's that working out for you?
This is why I describe myself as a "theistic hedonist":
1. The term "religious" in the context of this forum can imply a kind of "pulling oneself up by his / her moral bootstraps" so as to become pleasing to God. I find the that quest to be good for God (so as to earn forgiveness or repay Him for my evil deeds) is a dead-end that ends up pulling those who engage in such a quest, into Pharisee-ism or despair.
2. I don't care for commands for obedience that are divorced from a clear display of God's heart.
3. I seek (not because I am a fine person, BTW) to pursue a pleasure in God.
wikipedia has a good article on Christian hedonism - http://en.wikipedia.org/wiki/Christian_Hedonism
The pursuit is awesome!
Forgive me if some of the ideas that I have expressed are unclear - I'm tired.