Journey-on: I assert that many times you confuse "not real" with "unseen".
You can actually determine this? How?
I say something can be real and unseen at the same time and NOT be imaginary.
Context, my dear Watson! Context!
Not every unseen "thing", however. If we stay in the context of the Topic (a novel idea!) we are talking about MYSTICAL "things". I answered specifically according to the Topic. I can only assume you meant to do the same.
Therefore, your assertion is wrong. (In the Mystical context).
I am well aware of the anatomy of olfaction. ( Aromatherapy is a deep interest of mine .)
Aromatherapy? What exactly are you asserting about Aroma "therapy"?
What I am saying is that the quintessence of a flower is intangible, yet real and not imaginary. It transcends scent and interacts in a "spiritual dimension" and then its essence....not its physical scent...can literally transform some aspect of our being if used properly. There is a spiritual power behind the ESSENCE of all things living and in my experience, this power is REAL....it is not IMAGINARY...and it is the quintessential substance of existence itself.
The "quintessence of a flower? The fifth essence of a flower? This is real and not imaginary?
I don't want to sound like I am heaping ridicule upon you. I'm not. I just want to point out that you've entered the discussion about Mystical things with wonderful examples of what I was pointing out about vocabulary words. The use of vocabulary to evoke emotional responses INSTEAD OF scientific measurements is the dividing point between knowledge and fanciful imagination.
"Transcends scent" is an interesting phrase.
"Spiritual dimension" is also.
"transform some aspect of our being..." another example.
These phrases seem to be saying something actual--yet--they don't! They are poetic and aesthetic art rather than actual statements of fact.
Human responses to smells from a flower are connected to their associations psychologically.
An example will illustrate:
The value of spending time in my great-grandmother's kitchen is connected psychologically to the apricot fried pies she used to bake for me. Consequently, the strong emotional response I have to the smell of apricot has more to do with the ASSOCIATION than with the smell per se. You see?
This is what subjective is all about. MY experience and not yours. The aroma itself is not the "essence" of anything (but the apricot!)
The transcendance is illusory unless you are imprecisely referring to my great-grandmother. Her relationship with me is the catalyst and not the apricot scent. It is a signifier. Like the statement: Clouds mean rain. Clouds don't mean anything. Clouds (through our association with rain) indicate rain. See the difference?
It may flow from the real world, but much of it begins in the fantasy world of imagination and make-believe.
No, not really. The "imagination" is not any different from a blank sheet of paper we sketch upon trying to come up with a workable idea. Would anybody attribute great inventions to the existence of the blank sheet of paper? No. Our imagination is where we are able to "try out" ideas BEFORE we test them in the practical real world. The imagination is not something mystical or transcendant. It is a process of thinking which allows sythesis between various ideas. Some ideas are practical and others are nonsensical. The distinguishing factor is the ability of of an idea to work in the practical world in actual form (quantifiable, definable and concrete).
To me there is an experientialist alternative to that which motivates both subjectivism and objectivism.
To me, my farts aren't so bad. To everybody else, they are distasteful. You see? The subjectivity is the key and not the fart. There is no transcendant essence to my own fart. Trust me on this.