So, 4Examp, when Peter is "filled with Holy Spirit" (pleistheis pneumatos hagiou) in Acts 4:8, it's "awesome power" because there is no article, and when the apostles are "all filled with THE Holy Spirit" (eplèsthèsan hapantes tou hagiou pneumatos) in v. 31 it's a "person" because the article is there?
Or, when THE Holy Spirit falls (ouch) on the hearers of the word (epepesen to pneuma to hagion) in 10:44, or the free gift of THE Holy Spirit is poured out on them (hè dôrea tou hagiou pneumatos ekkekutai) in the next verse it's a "person," just because there is an article?
Interestingly those texts are not in your list -- except 4:8 which seems to fit your analysis.
(Btw, I just had a quick look at the occurrences of pneuma in theGreek text of Acts and didn't check your list systematically, but I happened to notice that 8:39 is in the wrong place; you count it in the "definite article" list although it is anarthrous...)
Bottom line: the study of personal and impersonal traits ascribed to the "Holy Spirit" is quite an interesting topic, BUT the presence or absence of the article is definitely not a valid criterion to distinguish them (as both Leolaia and I have pointed out already).