@Aussie Oz and @kjw53
Aussie Oz wrote:
I think, The WT likes to call them selves ministers when it suits them and not if that suits them too.
They are very quick to invoke eccleisatical privelege as 'ordained Ministers' when their so called ministry or staus is questioned and will hide behind it.
At other times when it seems that the label will lead to taxation or complience to some law, all of a sudden they are just humble christians...well, thats my perception.
oz
True. I can see that happening too. But that's why I mention how the WTS itself defines the role of the R&F JW - that at baptism, each becomes an ordained minister in the religion, performing a vital function/role/service/vocation of the religion. Again, I'm not doubting that the WTS could put on a double face, so-to-speak. I'm just wondering how far someone could push it.
In the course of my JW lifetime, I've been a part of four different congregations, and I've seen parents allow children to go out in service with other car groups (separated from the parentss) on a Saturday morning, even if the child was six, seven years old. Would this not be counted as working with children within the bounds of religion's vocation? I'm sure it happens in every congregation.
kjw53 wrote:
One may think that men can make another a true minister of God, but it is God who makes the true ministers. This sights name should be changed to-- Satans mockers of Jehovah. Keep laughing. Thats what they did to Noah.
*shrugs* - OK. I'll agree to that. But in terms of this Australian law, I think how the WTS defines "ordained minister" and how the term is applied by the WTS to its members matters more.
MeanMrMustard