Believing in a God is a leap of faith. Being an atheist is also a leap of faith, and that goes for the evolutionists too. I believe in absolute truth as found in the Bible. This type of knowledge is in stark contrast to the type of knowledge that modern scholars cling to, classified under the term relativism. According to this theory, truth, being a relative concept, can change at whim, being dependant on people, circumstances and events. Merriam-Webster’s Collegiate Dictionary (11 th edition) defines relativism as follows:
1a. a theory that knowledge is relative to the limited nature of the mind and the conditions of knowing.
1b. a view that ethical truths depend on the individuals and groups holding them.
Conversely, [true] knowledge as absolute truth from God is indeed available in this day and age. I find these truths in the Bible. The Bible as a book has greatly influenced Western Civilization (see quote below). If you study the origins of Roman Law, where our modern system of Law comes from, the Bible has made its mark there. Then there is lots of principles in the Bible worth emulating, e.g., Love your neighbour as yourself, etc. I would concede that the Bible text has suffered under a multitude of editors, but enough has remained for us to use.
I am not alone in this belief. Many before me felt the same way. E.g., Rudolf Kittel, the first editor of Biblia Hebraica (BH), containing the Masoretic Text of the HAS, said: “Even so the Biblia Hebraica will remain subject to the saying, ‘One day instructs another’. May it find everywhere fair critics, but especially readers worthy of the greatness of the subject!” [i]
Adolf von Harnack, author of the authoritative two-volume work, Die Mission und Ausbreitung des Christentums in den ersten drei Jahrhunderten (‘The mission and expansion of Christianity during the first three centuries’) commented on the influence of the LXX on Western thought: “The most common attitude among Greeks who came into contact with the Old Testament was that this book and the cosmos are mutually related and must be understood together. Whatever they might think about the book, it appeared to be certain that it was a creation parallel to the world itself, equally great, and comprehensive, and that both are the work of the same Creator. What other book received a comparable verdict among thinking men?” [ii]
R.H. Pfeiffer, in his Introduction to the Old Testament, insists, “No book or collection of books have over the years been more carefully read, more widely circulated or more zealously studied than the books of the Old Testament”. I think Rudolf Kittel summed it up nicely. The Bible has no equal and it's worth studying, no matter what the critics say.
[i] Biblia Hebraica edidit Rudolf Kittel, Württembergische Bibelanstalt Stuttgart, 1973 edition, Introduction p. xxviii.
[ii] E. Würthwein, The Text of the Old Testament An Introduction to the Biblia Hebraica , p. 49.