Thanks for reading, everyone.
I went in and edited the article to clarify some of the points raised.
yadda yadda said: Anything's possible in the long lost mists of time as concocted by Jewish priestcraft.
Yup, and I edited to clarify that this story caused confusion for many rabbis even BEFORE Christianity arose, where the murder vs manslaughter debate had been going on long before and the meaning has been lost to "hoary antiquity", with interpretation and meaning evolving with time.
There's evidence that while the account of Cain seems to have been redacted (as is typical with the Bible), it was originally composed by the Jahwist who seemingly got a bit too clever and subtle for many later readers (including rabbis): instead of explicitly connecting Cain's fate with the institution of cities of refuge for manslaughter, he left enough ambiguity in the account to allow for Cain to be viewed as a murderer.
(The intertestamental literature includes an account of the serpent (Satan, by the time of the apocryphal literature) telling Cain to use a rock (!) against Abel, since Cain may not have known that he COULD cause death of his brother with his fists, alone.)
Point being, a reader can see the confusion over the proper interpretation of the story, and the "murder" camp prevailed with time, despite the problems it introduces.
Prologos said- Question: who would the potential "avengers of blood" be that endangered Cain, as pronounced by God?
I clarified the article to point out that avengers in later laws were limited to ONLY a single family member who born the responsibility and enjoyed immunity for murdering the killer.
The story assumes there were other relatives/siblings, any of whom might avenge Abel's death (since everyone was related: all were the offspring of Adam and Eve, right?), but the improvement in later policy was limiting the pursuit to a single individual to prevent "blood feuds" (ALA Hatfield vs McCoy) from developing.
Cain was given immunity, but it was NOT complete: his avenger risked the seven-fold curse, hence Cain still had to "look over his shoulder".
The later practice described in Numbers seems to be a race to the city of refuge, with the avenger in hot pursuit of the killer of his family member.
with the phrase: "--SIN crouching at the door--'', did not God (or the spinner of this tale) declare the future or planned action a sin? sin without a law?
Yeah, that's exactly the point: Paul referred to 'sin' by name (Greek, hamartia) but said it wasn't a chargeable sin.
I clarified that too, since many readers assume God was warning Cain that killing his brother was a sin, when Paul didn't agree with that reading by introducing the concept of a 'chargeable sin'.
God will let religion get away with murder or any lesser offense.
Well, although likely true, I'm examining what meaning the account may have carried in it's original context of being heard by say, the intended audience who heard the tale in 500 BC.
PS on the depiction of Cain&clan SCHLEPPEN carcasses in the desert heat: Quick conversion to meat-eating, meat packing without refridgiration, Jumping the gun on being omnivores without God's permission by ~ 1000 years, they must have put those errors in --to keep us busy and not find the real truth.
True, but it's funny how many believers are quick to use the "but bigamy and incest weren't outlawed before the Flood" defense to excuse away Lamech's actions (which later were described as "sins"), but then not to use the same principle to admit God's omission of prohibiting bloodshed until AFTER the Flood.
Rubbeng said-
Hi, nice post, but I have seen that it is not commented 1 John 3:12.
The article was long enough, LOL! Actually though, maybe I'll add that, as a PS at the end, since it demonstrates the problems of translation.
1st John 3:12 uses the Greek word, 'esphaxen' which is not specific and is most often rendered as 'slaughter' (slew); thus the translation as 'murder' is questionable, as 'slew' in Biblespeak doesn't carry the element of intent (as murder does). It's interesting to see that many translations render the word as 'murder', and not 'killed', again, with the point of making Cain out to be a murderer.
Blondie, thanks for the info on WT's position: is it surprising that the JWs are seemingly making it up as they go? Would you expect any different, since it would be par for their course?
Adam