From the elder's manual:
Victims of sexual abuse need to be treated with
extreme thoughtfulness and kindness. Elders should
always do what they reasonably can to protect
children from further abuse;
follow the Society's directives on such matters. (g85 1/22 p. 8)
UNIT 5 (1 )
.........
Those with sincere doubts should be helped, dealt with
mercifully. (Jude 22, 23; w82 9/1 pp. 20-1;w80 8/1
pp. 21-2)
.........
Apostasy includes action taken against true worship of
Jehovah or his established order among his dedicated
people. (Jer. 17:13; 23:15; 28:15, 16; 2 Thess. 2:9, 10)
.........
The Bible condemns the following:
Causing divisions and promoting sects.
This would be deliberate action disrupting the unity
of the congregation or undermining the confidence
of the brothers in Jehovah's arrangement.
It may involve or lead to apostasy. (Rom. 16:
17, 18; Titus 3:10, 11 )
......
Your Aim Should Be to Help the Person
We want to help individuals to stay within Jehovah's
spiritual paradise.
........
If a person has definite knowledge of wrongdoing that
could contaminate the congregation, he is obligated to
report the matter in order to keep the congregation
clean. (Lev. 5:1; Num. 15:32-34; Prov. 29:24)
.........
There are certain cases that the body of elders is respon-
sible to investigate and, when necessary, appoint a judi-
cial committee to handle:
Gross sins‹either those that have brought the congrega-
tion into public disrepute or those of a more private
nature. (Rom. 2:21-24; I Cor. 5:1; 2 Cor. 7:11 )
........
When an elder or a ministerial servant commits a gross
wrong, he is morally obligated to inform the body of
elders of his being reprehensible.
........
[as if he would!]
UNIT 5 (b)
Sharing
on a Judicial Committee
"When having a hearing between your brothers, you must
judge with righteousness. " ( Deut. 1:16 ) It is a serious respon-
sibility to judge matters that affect people's lives and relation-
ships with others. Elders must have a reasonably complete
picture when judging a matter so that their decisions will not
be based on partial knowledge or on personal feelings. They
also need heavenly wisdom in order to make proper applica-
tion of God's Word and to determine how far their showing
mercy should extend. (Prov. 28:13; Jas. 2:13) They must
treat every person with impartiality at all times and desire that
the spiritually ill become well again, since a failure in this
regard is unjust and violates the law of love.‹I Tim. 5:21;
Jas. 2:1-9; 5:14, 15; w77 3/1 pp. 146-52.
........
There must be either two witnesses or a confession of
wrongdoing.
.......
[when is there ever two witnesses to rape or child sexual abuse??]
*******If the accused wishes to bring witnesses who can speak
in his defense regarding the matter, he may do so.
*********
[Please note the above - I am going to repeat it:
****IF THE ACCUSED WISHES TO BRING WITNESSES WHO CAN SPEAK IN HIS DEFENSE REGARDING THE MATTER, HE MAY DO SO"****
There you have it guys - from the Elder's Manual itself - you can take witnesses!]
However, observers are not permitted.
No tape-recording devices are allowed.
[if someone is a witness to the person being brought before the committee for "division" I see no reason why that person/those persons cannot be witnesses at the judicial meeting.]
.........
Failure to appear before the committee is not in itself
proof of guilt.
......
What kind of evidence is acceptable?
There must be two or three eyewitnesses, not just persons
repeating what they have heard; no action can be taken if
there is only one witness. (Deut. 19:15;Jol1ll 8:17)
[seems to me if they can produce two or three eyewitnesses to "division" then the accused can bring two or three eyewitnesses to "false accusation" of division.]
Searcher