Thanks to all responders for some fascinating historical perspectives brought out vis-a-vis WWI and whether, and to what degree it was a "turning point in history" in comparison with other events.
This was an unexpected bonus from a thread simply intended to counter the February 2014 public WT cover article, and its contention that the Bible points to 1914 as "a turning point in history." My use of Acts 17:30, 31 was for the purpose of showing that the NT disagrees with this contention and points to another event as the defining "turning point" in man's relationship with God. From the perspective of Acts 17:30 and 31, 1914 is nothing more than a continuation of the time period during which God "is telling mankind that they should all everywhere repent." I wanted the many silent readers of the forum to consider that.
I also find it extremely ironic that the WT, which claims itself to be the 'sole channel of enlightenment' between God and man, would miss such a basic Christian concept.
Kepler:
Thanks for this quote regarding history: "Little more than the register of the crimes, follies and misfortunes of mankind." I always enjoy your comments and perspectives.
I agree with the notion that WWI was little more than the logical result of all the events that happened prior to it. True, new weapons were introduced. But they all derived from inventions that preceded them. New tactics may have been used. But those tactics came as a result of lessons learned from previous warfare. And, of course, some things were different afterwards, as it is with all wars and events. One side has won; the other has lost. And so things have changed. And yet, bigger things continue on the course they were already on, irrespective of these human events.
"Someone in the Congregation got up to explain how the world was getting much worse all the time, reading a list of statistics."
This is another WT concept that I (via my personal study, often incited from discussions here) have broken away from. Like you said, the WT needs the world to get continuously worse in modern times in order to validate the idea that 1914 introduced the "last days." (And, to be sure, some things have arguably gotten worse: e.g. the enviroment.) I understand Matthew 24:12 to refer to the period between the Olivet Discourse (c. 33 A.D.) and Jerusalem's destruction in 70 A.D. (With no intended secondary fulfillment. See here and/or here.) And the civil problems in Jewish society leading up to the Jewish-Roman war is attested some by Josephus.
In contrast to the WT, NT writers point to Christ's sacrifice and return to heaven as introducing the "last days," a final period of human history before Christ returns and restores all things. (See here for a reference quote and here for a verse-by-verse tally. And here is the official WT view from a public talk outline.)
(I'm digesting my morning jo here, so my brain is only starting to get into gear.)
Take Care