THE 2ND AMENDMENT IS A TWO BLADED SWORD JUST AS CIVIL RIGHTS IS REDEFINING GAY MARRIAGE RIGHTS.... i THINK THE FOLLOWING POINTS TO A MEMBER BEING ABLE TO LEAVE A CHURCH WITHOUT THAT CHURCH MANDATING SHUNNING. THE JW'S MANDATE SHUNNING BY COERCION.
http://church-discipline.blogspot.com/search/label/JW they CAN BE CHALLENGED ON THIS ISSUE: The discussion on the blocs regard Rebbecca
Hancock has been about the right of the member to leave a church. But I
think a more general discussion is called for. Why is a bad idea to continue
church discipline on non members?
First off it is violation of domestic
law. Religion in American is a consensual affair at all times not permanent
contract. A person's relationship with a religion ends the moment they say it
ends. It is a violation of first amendment rights to assert religious authority
over someone without their consent. Marian
Guinn vs Church of Christ Collinsville is an important case where the courts
were definitive, " No real freedom to choose
religion would exist in this land if under the shield of the First Amendment
religious institutions could impose their will on the unwilling and claim
immunity from secular judicature for their torturous acts." A similar case
involving a Mormon wasNorman
Hancock, with the same result the Hancock was awarded damages as the court
saw continuing a disciplinary process on a non member to be a violation of their
civil rights.
Permanent church covenants or statements that discipline
will continue after a person tries to leave in no way alter any of the above.
They are useful for establishing informed consent to starting a disciplinary
process, and continuing it while someone remains a member. But, the law and the
courts don't consider religious practice and affiliation to be a contract but
rather a civil right. You can't sign away your right to quit a church any more
than you can sign away your right to sue for sexual harassment in the workplace.
Wollersheim
v. Church of Scientology which was twice appealed all the way to the US
Supreme Court was unequivocal in its finding that permanent consent cannot be
granted. Consent to being disciplined, is like consent to being subjected to any
other religious practice and can be revoked at will. For an older case, O'Moore
v. Driscoll established that lack of consent to a ritual instantly removes
privilege. In Scolinki the courts found that church discipline arises from
common interest. A person voluntarily leaving the religious community has
severed their common interest, which is why I frequently say that churches can
excommunicate immediately or record what they want when a person leaves but not
engage in an ongoing process.
Second it is a violation of international
human rights law: Everyone has the right to freedom of thought, conscience
and religion; this right includes freedom to
change his religion or belief , and freedom, either alone or in community
with others and in public or private, to manifest his religion or belief in
teaching, practice, worship and observance. (Universal Declaration of Human
Rights, Article 18).
The Organization of American States is even more explicit:
1. Everyone has the right to freedom of conscience and of religion. This right includes freedom to maintain or to change one's religion or beliefs, and freedom to profess or disseminate one's religion or beliefs, either individually or together with others, in public or in private. 2. No one shall be subject to restrictions that might impair his freedom to maintain or to change his religion or beliefs. (American Convention on Human Rights, Article 12)
Third it is a violation of religious tradition:
Every man has a right to withdraw from the Church whenever he pleases , in the sense explained in our former article -- a right in the sense that no human authority has the right to detain him. As before God, he has no more right to apostatize than to commit any other sin. He is bound to believe and keep the commandments. But men have no commission to force him to do either. If he wants to go, they must let him go. "They went out from us," says the Apostle -- not that they were expelled, but they went out of their own accord, freely, voluntarily -- "because they were not of us." They found themselves in the wrong place, and they left it. (The Collected Writings of James Henley Thornwell, Vol.4: Ecclesiastical, p. 370.)
To pick a Baptist quote:
Baptists have one consistent record concerning liberty throughout all their long and eventful history. They have never been a party to oppression of conscience. They have forever been the unwavering champions of liberty, both religious and civil. Their contention now, is, and has been, and, please God, must ever be, that it is the natural and fundamental and indefeasible right of every human being to worship God or not, according to the dictates of his conscience , and, as long as he does not infringe upon the rights of others, he is to be held accountable alone to God for all religious beliefs and practices. Our contention is not for mere toleration, but for absolute liberty. There is a wide difference between toleration and liberty. Toleration implies that somebody falsely claims the right to tolerate. Toleration is a concession, while liberty is a right. Toleration is a matter of expediency, while liberty is a matter of principle. Toleration is a gift from God. It is the consistent and insistent contention of our Baptist people, always and everywhere, that religion must be forever voluntary and uncoerced, and that it is not the prerogative of any power, whether civil or ecclesiastical, to compel men to conform to any religious creed or form of worship , or to pay taxes for the support of a religious organization to which they do not believe. God wants free worshipers and no other kind. (By George Truett, Southern Baptist Convention, May 16 1920 ).
Among Presbyterians the notion of "erasure without consent of the session" or renouncement of jurisdiction is a well established right. For example the largest Presbyterian denomination, the PC(USA) is unequivocal that, "Members, church officers, elders and ministers have the right to renounce jurisdiction at any time. " To pick from the opposite end of the ideological spectrum the Orthodox Presbyterian Church considers leaving without permission of the session to be an erasure but not an excommunication, a termination of membership (Book of Discipline II.B.3.d.1,3,5).
To appreciate the breadth and unanimity of this I'll note that Jehovah's witnesses have a similar notion with different terminology. A member who is excommunicated is called, "disfellowshiped" while one who leaves on their own is "disassociated". There is a clear understanding that the Watchtower bible and tract society cannot claim disciplinary authority over a person who no longer considers themselves a member of the society (see wikipedia for more details).
And again to indicate the breadth, a person who declares themselves to no longer be a member of the church of the latter day saints is a "disaffiliate", and not subject to a disciplinary council (which can pronounce excommunication), "Nor are [Disciplinary Councils] held for members who demand that their names be removed from Church records or who have joined another church; that is now an administrative action." (from A Chance to Start Over: Church Disciplinary Councils and the Restoration of Blessings)