Before I reply, correction to my last post:
Scientific American (May 2003 issue) was referenced. When I said "current issue" I was thinkiing of the issue that was currently sent to subscribers, which I neglected to clarify. This shocking article on parallel universes as fact, not fiction, is found at this sciam.com link:
http://www.sciam.com/article.cfm?colID=1&articleID=000F1EDD-B48A-1E90-8EA5809EC5880000
As a nice shoe-in to my following reply, I think it's interesting to note that some might hold my feet to the fire on my first post claiming that I literally referred to the CURRENT ISSUE of Scientific American (which is the April 2003 issue, not the May 2003 which I was really referring to). Furthermore, no less than an admission that I misstated the reference to the correct issue would be considered satisfactory. If I dared to state that I was really correct because from Sciam.com's standpoint the "current" issue is really the one out on newsstands, mailed to subscribers and on their web site, I would be faulted because the "current" issue could ALSO mean the current month (April).
This is the kind of argument we find ourselves in about whether ONLY JWs will survive the big "A" or whether others will also survive.
Dear Dedalus,
You're like a lawyer that says "do you admit that you said JWs will not be the only survivors at Armageddon, then acknowledged that only JWs will survive?" to which I reply, "First of all, Dedalus, one person has already since acknowledged that the Society has said that Jehovah may spare those who have not heard the message." You're attempting to show that first I said JWs don't teach only THEY will survive, then did a classic Watchtower flip-flop by acknowledging they do. In fact, as in the example of my reference to the "current" Scientific American issue, isn't context at all relevant?
I clarified that I said the Watchtower doesn't teach only JWs will survive by discussing the exegesis of the Jehovah's Witness teaching on divine execution which is filled with a combination of nuances and in other cases what seems like outright waffling due to them simply not knowing for certain. (And I explained in detail why they may have trouble knowing for certain.)
If I tell you the article is in the "current" issue of Scientific American and then say "actually it's in next month's issue" then I did which of the following: (1) Corrected a miscommunication because although technically it is "current" because it is out on newsstands, some might think of it relatively speaking as NOT actually "current" but "next month's" issue (meaning they think of "current" as the current month's April issue), or (2) Corrected an outright wrong statement because there is no relativity of understanding about what is meant by a statement, rather, "current" absolutely means to EVERYONE the current month's issue (April) and EVERYONE knows the May issue is NOT current but next month's issue.
You may answer (2) of this multiple choice, and I answer (1).
Therefore, we spend time debating whether I was right in stating I was "clarifying" something when you claim I'm so petty that I won't simply admit that I was "wrong" and was outright correcting a wrong statement. Now if we were siblings in a family, I might finally say to keep the peace, "Okay, Dedalus, if it makes you feel better than I was WRONG," but then I might actually screw up my attempt at family diplomacy by adding, "Actually, it is technically correct that I was initially WRONG because even though I was technically correct that many people consider the 'current' issue as the one on newsstands, I failed to communicate this simple fact to my target audience. One could even argue that it's debatable whether someone could deliberately EXPLOIT their target audience by phrasing things in manner that is technically correct but they know will be misunderstood! Therefore to avoid that misconception I'll acqueise to your insistence that I admit that I was 'wrong', okay, feel better?" Of course most families know how that one ends. When someone insists that another admit they are wrong the last thing they want is explanations that seem to "excuse" the "wrongdoer."
It might be more productive to admit that when the Watchtower says that only JWs will die, they teach this as a "caveat" since they qualify this teaching with the acknowledgement that
- non-JWs who haven't heard the message might be spared by Jehovah
- just because 99.9% of Earth's population dies in Armageddon doesn't mean that some unknown percentage, such as 60%, are not casualties of war and will be resurrected (with a mix of those that didn't hear the good news and faithful JWs amongst that 60% for instance)
- Jehovah may "delay" worldwide destruction and nobody, not even the Son, will know about the delay let alone the actual "time" of the holocaust
- last but not least, every divine execution during Armageddon will be perfectly righteous and such consideration overrides all statistical speculations (such as the 99.9% speculation).
So you see, there were a lot of assumptions behind what I said then, and what I'm saying now. A good attorney will often nail down exactly what you said and no matter what you really meant, he/she will insist on a definition of what you said that most people will agree upon (but nevermind what you really meant or what you thought others would understand you to have meant). That is why in a court of law you dare not say anything unless your attorney approves it. Now for a while on JW forums I used to think through every angle precisely because someone would nail me on a technicality.
Now I like to think that I'm grown-up enough to simply speak colloquially and clarify what I meant, ask others to clarify what they meant, until we flesh out what we're really saying.
Incidentally, aren't we both a wee bit guilty of avoiding touchy issues in our replies? Didn't you surgically bypass any of my comments about the existence of God and the Bible's message itself (apart from the JW interpretation) in my last post? Then again, I shouldn't jump to conclusions because like you thought I had run away initially, so too I recognize that you might be ready to address those points.
And if you don't address certain points, unlike some people, I'll try not to claim this proves those points are right. However, just like it's human nature to conclude that my failure to address certain points means that maybe I cannot adequately address them, same holds true with you and anyone else who bypasses certain points about God's existence and the logic that I presented in the last post about physics (which I backed with the above Sciam.com article).
With that, I'll look forward to your reply.
Derrick