The word of God makes it clear to us that abortion is not a sin.

by Abaddon 60 Replies latest watchtower bible

  • UnDisfellowshipped
    UnDisfellowshipped

    Bottom Line:

    * The Hebrew word "Yasa", used in Exodus 21:22, by itself, has nothing to do with miscarriage or abortion.
    * Most of the time, "Yasa" is used to describe living things, and often, children being born alive.
    * Adam being created as a living human being has NOTHING to do with when a child inside the womb becomes a living human being.
    * God resurrecting dead people as living human beings has NOTHING to do with when a child inside the womb becomes a living human being.
    * The Bible says that Jesus was LORD inside Mary's womb.
    * The Bible says that Jesus was BLESSED inside Mary's womb.
    * The Bible says that God The Holy Spirit filled John the Baptist while he was in his mother's womb.
    * The Bible says that John the Baptist felt joy inside the womb.

    Also notice:

    Job 10:18:

    Wherefore then hast thou brought me forth out of the womb? Oh that I had given up the ghost, and no eye had seen me!

    The Hebrew word for "ghost" in that Scripture is "gava".

    Strong's Definition of "Gava":

    H1478

    ????

    ga^va?

    gaw-vah'

    A primitive root; to breathe out, that is, (by implication) expire: - die, be dead, give up the ghost, perish.
    _____________________________________________

    So, "gava" means that the spirit/soul leaves the body at death.

    It shows that inside the womb, God had already put Job's spirit/soul inside of Job's body in the womb.

    All the way through the Bible, the phrase "give up the ghost" or "give up the spirit" means that the spirit/soul leaves the body at death. It has the same meaning in Job 10:18.

  • gumby
    gumby

    My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth. Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.

    So according to this......god KNOWS us before we are born.

    Let's say a young girl is out on a camping trip and a spunout freak rapes her and she has a baby.

    Well I could go on but my point is.......god saw the whole rape even before the baby came and knew the babys special little parts.Thats nice........but the rape part isn't. How can this wonder of life come about by a god who knew how that life would get there? Anyways........

    ............................................

    ........................................................

    Gumby

  • UnDisfellowshipped
    UnDisfellowshipped

    Hi Gumby,

    I'm not sure I get your point.

    It is not the baby's fault that the mother was raped.

    God will set all matters straight when it is His will. He has set a fixed time to do so, and nothing can change that.

    If all people would obey His Commandments as found in Matthew, Mark, Luke, and John, there would be no rapes, no murders, and no molestation.

  • Abaddon
    Abaddon

    Undis;

    Abaddon said:

    So you agree that a discussion of partial-birth abortions is irrelevant in a discussion of whether abortion is condemned by the Bible?

    Did I say that it did? I simply wanted to know your beliefs about it. Partial-birth abortion is most obviously murder. So, I can determine a lot about someone by whether or not they think partial-birth abortions are okay.

    Oh, so rather than having a discussion on whether the Bible supports anti-choice or pro-choice, you were just looking for ways you could make an ad hom attack on me. Wonderful, theocratic warfare at its best; you learnt well!

    Abaddon said:
    Likewise, do you understand that we are talking from two different paradigms, as I illustrated and you demonstrated?

    Obviously.

    Good, because I chiefly want to demonstrate how the paradigms are so different agreement is nigh-on impossible, and that textual interpretation is not an absolute science. I have demonstrated both; I don’t expect you to agree with me, that’s my point.

    Abaddon said:
    I’m happy to answer your questions, but I expect you to have the courtesy to respond to my posts with something other than questions.

    Those questions I posted contain the answers.

    It is a FACT that the Hebrew word "yasa" has absolutely ZERO, NOTHING AT ALL, to do with abortion OR miscarriage.

    It is only used ONCE in the Bible to describe a dead child being born:

    Numbers

    First of all you say that ‘yasa’ does not apply to a dead foetus leaving a woman’s body. I then provide evidence that show ‘yasa’ is also used to apply to a dead foetus leaving a woman’s body, and you say;

    ‘The word "yasa" in that Verse has NOTHING to do with the child being dead.’

    Straw man argument. I never said it did. It DOES describe a dead foetus leaving the woman’s body. As you yourself pointed out, as the Hebrew language has more specific words that would allow no room for interpretation, the fact that a word is used that CAN be used to apply to both a live and a dead foetus leaving a woman’s body indicates that the meaning of the sentence is open to interpretation.

    You can choose to apply it to abortion, just as the WTBTS use ‘deaden therefore your body members …’ to apply to masturbation. You are running ahead of the explicit command of god by doing so, just as the Borg are in that example. You are free to do so, but your own faith is quite clear on how individual conscience is important, and how judging others is unwise.

    Thus I would say you are entitled to your feelings and beliefs, but by your own faith seem to have to allow others freedom of conscience or condemnation. I’m sorry you find this so hard.

    Of course, if you’re happy to admit this, then we can move the discussion to what is a sensible framework for abortion; obviously partial-birth abortions (although not representative of 99.83% of abortions) are not something that most people feel comfortable with, and there is much agreement that an abortion by early in the second trimester (or earlier) is far better.

    In Holland (a more religious country than Britain, less religious than the USA, but one with comprehensive sex education) teen pregnancies are very very low; I recall them being 1/8 th the percentage of American teen pregnancies and 1/7 th of British ones. The average age of loosing ones virginity is also higher in than either the or the .

    It would seem that one way of reducing the number of abortions would be to actually teach children about sex so they are able to make informed choices and protect themselves; it doesn’t encourage them to have sex sooner, reduces teen pregnancies, and obvious protect them from STD’s.

  • searchfothetruth
    searchfothetruth

    Abaddon,

    Unfortunately I don't really care what the bible says on this issue...abortion is murder in my book.

    That's just my opinion.

    regards

    mark

  • Abaddon
    Abaddon

    search; And I can respect the directness and honesty of your opinion.

    I hope you can respect my personal opinion; by early second trimester and no later unless the mother's life is at risk or the foetus is so malformed it had no hope of a normal long life.

    I base this opinion on the neurological development of a foetus at that point in pregnancy; you don't have to agree with me, just as I don't have to agree with making something with a lower mass of neurological material than a per rat the same as a normal term baby.

    Do you feel that better sex education is a way to reduce unwanted pregnancies?

  • searchfothetruth
    searchfothetruth

    Of course I respect your opinion.

    Teen pregnancy is a major problem where I live (nothing to do with me...honest) and you right, sex education is needed.

    To be honest with you, though, although abortion is abhorant to me, there are cases, like the ones you mentioned which I would find hard to condemn anyone for having an abortion.

    The fact that I am a man also goes against me, because it is a woman who has to make the decision and live with the consequences. If a woman got pregnant from a sex attack, I can't see any reason why she would want to keep the baby, but abortion is not the answer, the baby has a right to life, so maybe adoption would be the answer.

    As I said before, it's just my opinion, and I wouldn't judge anyone at all if they had an abortion, it would be their choice.

  • ashitaka
    ashitaka

    Biblical or not, abortion is here, and people should be able to consider it if they want to. There should be limits on how many abortions a person can have, if it is just a choice of convenience. People have to learn to be responsible some time. Abortions shouldn't be used as contraception. (abortions that are a medical necessity should never be outlawed)

    I personally wouldn't ask my wife to abort a fetus, but I think everybody has the right to make decisions in their life. If later down the road they feel guilty, well, that's their own damn fault for not using a condom.

    ash

  • Abaddon
    Abaddon

    ... and these are exactly the well-formed and reasonable opinions I love to see. Even if I disagee with bits of them, I'm not interested in conformity to my opinion but the freedom of others' wills not being infringed, and this respect for anothers freedom is what shines through.

  • UnDisfellowshipped
    UnDisfellowshipped

    Abaddon said:

    Undis; Oh, so rather than having a discussion on whether the Bible supports anti-choice or pro-choice, you were just looking for ways you could make an ad hom attack on me. Wonderful, theocratic warfare at its best; you learnt well!

    Abaddon, I have not used any ad hominen on you as far as I can tell, and I have not used any Theocratic Warfare that I can see.

    All I did was ask your opinion of partial-birth abortions, and then I get accused of ad hominen and of Theocratic Warfare -- why are YOU so defensive?

    I like to know what kind of people I am talking to on this Board, and what they believe, and what they approve of or don't approve of.

    In fact, I assume that is why you posted this Thread, to get other people's opinions and beliefs, is it not?

    Like I said, I personally, can tell a lot about a person by what they believe about partial-birth abortions.

    I did not say that I was going to start a smear campaign against you if you believe that partial-bith abortions are okay. I would not use ad hominem or smear campaigns against anyone.

    And, you have accused me of posting "off-topic", including this statement I made:

    Why not claim that the spirit/soul does not enter the baby until the baby can talk? Afterall, when Adam became a living person, he could talk!

    So, then, why not claim that it is perfectly okay in God's eyes to kill your baby until it can talk?

    That statement is VERY "On-Topic", and I will explain why.

    Your original post claimed that the Bible shows that a human does not become a living human being UNTIL HE takes his first breath. Your original post then used the account of Adam's creation to try to "prove" this as being taught by the Bible.

    So, then I posted that statement above to show you that Adam's creation has nothing to do with when a child inside the womb becomes a living human being.

    Think about this: When Adam became a living human being -- HE COULD SPEAK! So, does that mean a person does not become a living human being until he can speak?

    So, why not say that a person has to speak before God views them as a living human being?

    My point is, you cannot use the example of God creating a full-grown human being out of dust, to try and "prove" something about a baby inside of a womb.

    That arguement about Adam's creation has NOTHING AT ALL to do with abortion or miscarriage, so in actuality, you have posted "off-topic" material as well.

    Abaddon said:

    First of all you say that ‘yasa’ does not apply to a dead foetus leaving a woman’s body. I then provide evidence that show ‘yasa’ is also used to apply to a dead foetus leaving a woman’s body, and you say;
    (Quoting UnDisfellowshipped:) ‘The word "yasa" in that Verse has NOTHING to do with the child being dead.’ (End of Quote)

    Straw man argument. I never said it did. It DOES describe a dead foetus leaving the woman’s body. As you yourself pointed out, as the Hebrew language has more specific words that would allow no room for interpretation, the fact that a word is used that CAN be used to apply to both a live and a dead foetus leaving a woman’s body indicates that the meaning of the sentence is open to interpretation.

    The word "born" CAN also DESCRIBE an abortion or miscarriage, IF, AND ONLY IF, the CONTEXT says the CHILD IS DEAD. You seem to purposely ignore that part.

    The ONLY time in the ENTIRE BIBLE that the word "yasa" is used to describe a dead child being born, has the CONTEXT say that the child is dead! If the word "yasa" was used BY ITSELF, no one would think of abortion or miscarriage.

    Did the Jews think of the word "yasa" as miscarriage or abortion IF the context did not say the child died? NO!

    Your arguement is NON-existent.

    Abaddon said:

    You can choose to apply it to abortion, just as the WTBTS use ‘deaden therefore your body members …’ to apply to masturbation. You are running ahead of the explicit command of god by doing so, just as the Borg are in that example. You are free to do so, but your own faith is quite clear on how individual conscience is important, and how judging others is unwise.

    So, now you're accusing me of "going beyond what is written"? In what way, and by doing what?

    Individual conscience is very important, but murder is wrong, even if someone has a perverted conscience that allows murder. Child molestation is wrong, even if someone has a perverted conscience that allows molestation. Rape is wrong, even if someone has a perverted conscience that allows rape. See my point?

    Abaddon said (earlier in this Thread):

    In the thousands of pages in the Bible, why is it that some things (like masturbation and abortion) are NOT explicitly referred to, even though they were widely known and practised at the time? God couldn’t have ‘forgotten’ to put in a line ‘and abort not a child, as this is a sin before god’, thus the dependence on non-explicit scripture seems to be bringing preconceptions to the Bile rather than taking belief from it.

    That arguement is also weak, unless you are trying to say that the God approves of molesting children, because God did not put a specific command not to molest children in the Bible either.

    Also, the Title of this Thread: "The word of God makes it clear to us that abortion is not a sin" is wrong, even if Exodus 21:22 is saying that a fine must be paid for killing an unborn child. Why would God's Law say that a fine must be paid UNLESS a SIN was committed?

    Even if Exodus 21:22 is talking about paying a fine for killing an unborn child, it is obvious that the Bible says killing an unborn child, even accidentally, is a SIN, and a fine is charged against the one who committed this SIN.

    Abaddon said:

    Thus I would say you are entitled to your feelings and beliefs, but by your own faith seem to have to allow others freedom of conscience or condemnation. I’m sorry you find this so hard.

    You are trying to say that Christians are supposed to NOT condemn what Christians believe to be MURDER, and you are just flat-out WRONG.

    It is obvious that if someone believes that something is MURDER, then they should condemn it.

    Try to read the Bible sometime before telling others what it says -- the Bible says that Christians are supposed to condemn wicked acts.

    Everyone on earth has the "FREEDOM TO CHOOSE" to commit murder (whether of the unborn or otherwise).

    It's just that some types of murder are against the Law and some are not.

    God is the One who watches all things. He is the One who is the Final Judge.

    Abaddon said:

    Of course, if you’re happy to admit this, then we can move the discussion to what is a sensible framework for abortion; obviously partial-birth abortions (although not representative of 99.83% of abortions) are not something that most people feel comfortable with, and there is much agreement that an abortion by early in the second trimester (or earlier) is far better.

    In Holland (a more religious country than Britain, less religious than the USA, but one with comprehensive sex education) teen pregnancies are very very low; I recall them being 1/8 th the percentage of American teen pregnancies and 1/7 th of British ones. The average age of loosing ones virginity is also higher in than either the or the .

    It would seem that one way of reducing the number of abortions would be to actually teach children about sex so they are able to make informed choices and protect themselves; it doesn’t encourage them to have sex sooner, reduces teen pregnancies, and obvious protect them from STD’s.

    You are free to believe what you want. I do not agree with your beliefs. I do condemn the act of abortion as murder (I do not condemn the people who do the act).

    I believe that the best way to prevent unwanted pregnancy and abortion is by following the Commandments of Jesus Christ and the New Testament (No Fornication, No Murder, etc.), and by being "Born Again" as a Christian.

Share this

Google+
Pinterest
Reddit