Simon: Race is recognized both medically and under the law, so claiming it doesn't exist is simply daft.
But, Simon, the use of the term in any discipline like medicine or law, does not validate the term. Many terms are (in time) discarded because a recognition grows that they are not particularly useful in describing reality.
I guess I'd have to agree that the term is useful in some ways as it allows a quick understanding of what a person may be attempting to say. But is it a useful term? As a descriptive shorthand term to refer to a person's origins it does not seem to be particularly harmful, but I also think that its become so loaded with various ideological attachments to its meaning, that it is no longer, particularly useful.
Maybe its a bit like the term 'culture' which can be so cryptic that its difficult to know what meaning a person using the term is wanting to say. And, once you start having to attach other words to define your meaning, the word starts to lose its usefulness.
The Wikipedia (to use an easily available source) entry on 'Race and Society' starts its discussion by saying:
Social interpretations of race regard the common categorizations of people into different races, often with biologist tagging of particular "racial" attributes beyond mere anatomy, as more socially and culturally determined than based upon biology. Some interpretations are often deconstructionist and poststructuralist in that they critically analyze the historical construction and development of racial categories.
And, sadly the deeper one reads into the origins and usage of the term, the more complicated an understanding of the term becomes. (just try it)
Under the single word 'Race' the Wikipedia entry comments:
According to Smedley and Marks the European concept of "race", along with many of the ideas now associated with the term, arose at the time of the scientific revolution, which introduced and privileged the study of natural kinds, and the age of European imperialism and colonization which established political relations between Europeans and peoples with distinct cultural and political traditions.[39][40] As Europeans encountered people from different parts of the world, they speculated about the physical, social, and cultural differences among various human groups.
From that viewpoint the term's descriptive capacity has its origins in the nineteenth century, which is where Professor John Hobson locates it in his book, "The Eastern Origins of Western Civilisation." That was a time when Europeans sought some kind of philosophical justification for their attempt at world domination. It lead to such gems as Edward Long's (A British colonial administrator) claim that an orang-outang would be a suitable husband for an African Hottentot woman.
That developed racist philosophy also led to the various examples of Chinese exclusion legislation in Australia (The White Australia Policy) and the USA.
Another lovely example of racist attitudes in action.
It was only after WW2 and the end of colonialism in S.E.Asia, that Australia amended its laws to prevent Asians becoming resident in Australia. Arthur Calwell (a Labour party leader), once declaring, "Two Wongs don't make a white."