LittleToe said:
: I was actually going from the language. The Hebrew word is also used for country and land.
Sure, but when an ambiguous word is used, local and overall context must be used to resolve the ambiguity.
: I guess it's all down to interpretation, but when the language and science have a lowest common denominator of "country", then I'm happy to go with that.
But that's exactly the sort of special pleading that you can't logically do. As I, and the link from JanH posted above have showed, both local and overall context indicate -- nay, demand -- that the Flood be global. What you're really doing is saying, "I need to believe the Bible and I need to believe in solid science; therefore when the two conflict I wll reinterpret the Bible so as to reconcile the two, even when such reinterpretation goes against the obvious meaning."
At one point during my deconversion from the JWs I tried to do the same sort of reconciliation that you are. But I gradually realized that the many reinterpretations required of the text pretty much killed it off as being more than myth. For example, God tells Noah to take along two or seven (depending on which of the two Flood stories you prefer) animals so as to preserve them during the Flood. But if the Flood were only local, this would be unnecessary, and a huge ark would be unnecessary, and a host of other details given in the story would be unnecessary. Where does that leave the text but in the realm of myth? And when you carefully analyze the story in terms of other things that don't make sense, it falls apart as having anything to do with reality.
Of course, the geological problems with a huge but local Flood still pretty well kill off the story. The only thing left is what a lot of people have been saying for a long time: there was a local flood of the Euphrates and/or Tigris rivers which was big enough to wipe out a significant number of towns, which then became the stuff of legend. The Sumerians embellished the story, which was passed on to other Mesopotamian peoples thorough the usual methods of transmission. Eventually the Jews adopted the Babylonian story, melded it with an older one of their own, and produced the present Genesis story which contains the meld of the two. But this pretty well clobbers the value of the Flood story as historical, leaving only the idea that God hates wickedness and will punish people when he sees fit. If that floats your boat, so be it, but Christians should at least have the intellectual honesty to see their cherished beliefs for what they are.
AlanF