@Aclue
Notice that the sun darkening takes place immediately after the tribulation of AD 70
Of course this is figurative language often associated with apocalyptic literature.
29. IMMEDIATELY AFTER THE TRIBULATION OF THOSE DAYS SHALL THE SUN B E DARKENED, AND THE MOON NOT GIVE HER LIGHT, AND THE STARS SHALL FALL FROM HEAVEN, AND THE POWERS OF THE HEAVENS SHALL BE SHAKEN:
Most people assume the vivid language must describe the end of the world. But notice that this apocalyptic language is preceded by the word "IMMEDIATELY". It was immediately after the tribulation of those days that the sun would be darkened etc. The Jewish nation was about to be darkened; virtually obliterated. God, in His righteous wrath was removing the Jewish nation from His heavens. As the moon, Judaism would no longer reflect the Light of God; its stars, the prophets and Fathers would no longer shine for Israel of the flesh.
QUESTION: Can we be justified in stating that the sun, moon and stars are figurative of Judaism and its glories?
WHEN WE LET SCRIPTURE INTERPRET SCRIPTURE, we find the same language in the OT depicting the destruction of Babylon , Egypt, Tyre and Idumea.
Is.13:9, 10 is a prediction of God's judgment on Babylon "Behold the day of the Lord cometh, cruel both with wrath and and fierce anger to lay the land desolate: and he shall destroy the sinners thereof out of it. For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine.
If the Holy Spirit speaking through the prophet Isaiah uses such figurative language to describe the downfall of a heathen nation like Babylon, how much more would not such language be used to describe the downfall of the chosen nation of Israel?
Is.34:4,5 Regarding the destruction of the insignificant nation of Idumea, Isaiah writes: “And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll...For my sword shall be bathed in heaven; behold it shall come down upon Idumea, and upon the people of my curse, to judgment.”
If the Holy Spirit speaking through the prophet Isaiah uses such figurative language to describe the downfall of such an insignificant nation as Idumea, how much more would not such language be used to describe the downfall of the chosen nation of Israel?
Ez.32:2, 7,8 Ezekiel's prediction of God's judgment on Egypt incorporates similar vivid language. “Son of man, take up a lamentation for Pharaoh king of Egypt... And when I shall put thee out, I will cover the heaven, and I will make the stars thereof dark; I will cover the sun with a cloud, and the moon shall not give her light. All the bright lights of heaven will I make dark over thee, and set darkness upon thy land, saith the Lord God.
If the Holy Spirit speaking through the prophet Ezekiel uses such figurative language to describe the downfall of a heathen nation like Egypt, how much more would not such language be used tobdescribe the downfall of the chosen nation of Israel? Acts 32:16-21 Is.19:1 Ps.97:2,3 Mat.26:64
OF COURSE THIS LANGUAGE CAN AND DOES APPLY TO ISRAEL. Dan.7:13 says: I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.
Dan.8:10-11, speaking of the conquest of Rome over Israel, says: “And it (one horn) waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped on them. Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of the sanctuary cast down. (See also Jer.4:26 Mt.26:64 Mat.16:28)