Proplog2 you are way off base and your reasoning is all wrong. IN fact your post makes me question your reading comprehension skills not the Society's writing accuracy. The gaggle of echos that praise your misstep is only telling of how blinded they are by their hatred towards the Organization.
True North essentially is on the right track.
When the Society states in the Draw Close publication that Moses asks God not "about himself, his future, or even the plight of mankind" they are clearly making a point that Moses appeared not to be selfishly focused on his own situation or even on his fellow Israelites. In stating that although (it is assumed) that Moses knew God's name, his question to God in asking God's name, has a "deeper meaning" which the Society goes on to explain. (The Society does not say that Moses asked this question FIRST as your post seems to wrongly suggest.)
Your taking the Society's statement literally that "Moses did not ask about himself" and connecting it to Moses question of God ("Who am I that should go to Pharoah...) and asserting that this is a "DUMB" mistake is not only silly it shows an ignorance of the meaning of the passage and Moses' question to God and even of language and grammer.
FYI the Question Mark doesn't ALWAYS signal a question to be answered by another. It is also used for Rhetorical questions and even for STATEMENTS that are expressive of doubt and sometimes sarcasm. (But who am I to tell you this?)
Moses was not asking in some philosophical way "Who am I?" Nor as the Society ACCURATELY states in THIS conversation with God at the thornbush, Moses was not even very concerned with his own self. HIs question clearly has the meaning of asking God what authority, what gives him the right to serve as a spokesman for the Israelites and to enter into the presence of Pharaoh to plea on their behalf. Thus if you care to review God's response it was not about MOSES but he tells Moses that he, God, will be with him, in other words Moses has the commission and will be given the strength by God to do what he has to secure the peoples' freedom.
Hopefully next time you will put a little more thought into your reasoning and spare yourself some embarassment.
AS for what others have said about the Society's writing. Yes, for those who are extremely literate, educated or who even just read very well, the publications are often written at a level that is overly simplistic, even dull and sometimes frustratingly patronizing. I suspect that a large majority of visitors to this forum are above the cut in their intelligence and literacy.
However, the Society has for a long time, really since the Knorr Era purposely written its materials at an extremely low literacy level. This allows good communication of the ideas to large proportions of the population and it also faciliates translation into multi-languages without the need to struggle with obtaining local nuances of meaning when more sophisticated writing is used.
Interestingly, or perhaps sadly, the Society can claim to proudly be ahead of other religious and secular institutions which are all embracing a "plain language" approach and beginning to deliberately construct all written communications below the 8th grade literacy level which is where the vast majority of the population falls.
If you want wonderful prose read Dostoyevsky, Cervantes or Dickens. If you want an idea in a passage to be understood by both college professors and nine-year old Inuits, then the Society's writing department can do the job and there is something positive to be said about that.
-Eduardo