Hey True North,
This thread and Prop2's original post are really much ado about nothing is what I am saying. I think my point can be summed up in saying that a clear reading of the publication is that the Society sets out the following thoughts in the opening chapter of the Drawing Close publication.
1. What woudl you ask of God if you could have a conversation?
2. Well there was someone that did have a conversation with him, Moses, and you know what he asked, he asked about God's Name.
3. Gee isn't that interesting. Since he (should have) known the Divina Name already why would he ask such a question?
4. Let's consider the meaning of that, the Divina Name, yada yada yada ......
My original reply to Prop was that he has misread and misunderstood the passage and is taking it too literally and then going off on how Moses at the account of the burning bush asked about himself so far as how it would grant him the authority to be the Israelite deliverer and what aid he would have etc.
Actually what the Society has done is compressed all of Moses' dealings with God and is focusing on just the one quesiton concerning the Divine Name only to make the point and to springboard into the discussion. The Society is not establishing some sort of account of the literal order of questions, or exchange and in fact is ignoring a lot that occurred, including many occurrences when Moses is definitely concerned about his own future and welfare. The Society is not being disingenuous in doing this since the pointof the chapter is not about Moses and Yahweh and they are not trying to relate all of those dealings in detail. That is my basic point to Prop.
You stated something that is somewhat incorrect though when you said that Moses was not intimate. In fact the Bible clearly shows that among mankind (next only to Jesus we assume), Moses enjoyed the privilege of extremely intimate dialog with Yahweh. Even the High Priests only entered the Most Holy a few times a year and Abraham, called a friend of God, had limited dealings with Jah compared to Moses. Moses would frequently enter his small personal Tent of Meeting where the Cloud of the Divine Presence would descend upon among many other accounts in the Bible that indicate the remarkable amount of dialog and intimacy between God and himself. Moses was permitted to get a tiny glimpse of God's Glory and after one conversation with the Divine Presence (no doubt through angelic mediaries) the Bible even indicates that Moses face emitted rays and glowed from the encounter.
So no doubt during all of these times there were many many questions asked by Moses and many times no doubt he was very concerned with his own future, the Israelites, etc.
Again Prop in claiming that the Society has committed a Dumb error is just mistaken in his understanding of what the Society is DOING. This is just a failure in reading comprehension and rational reasoning and perhaps a bit of overzealousness in trying to find fault with the Organization no matter how petty.
-Eduardo
PS: I am not familiar with the work you reference. There are many ways to spell the Oroborus (this is my own version that is not common) and I adopted it rather innocently as my moniker and business name many years ago after learning that it was a symbol of eternity. Later I learned more about its un-Christian (Pagan) connections and associations with Alchemy and other unsavoury areas but I have never been one of those JWs that gets uptight about stuff like that. The "21" is added because it was my high-school football number (cheesey I know), it is my favourite number and it also stands for the 21st Century. I prefer my spelling as opposed to say "Uruborus," "Aurobourus" etc. and in the logos that I use I make the serpent, winged and swallowing its tail to form a perfect O, very similar to the Millennium logo used by Chris Carter of X-Files fame, however I have added a pair of wings ot form the "r" that comes next. I have used this as crude logo already but I need to perfect it.