Separate Identity, vol 2 is in preparation, but let me share a few paragraphs [in rough draft] from it. This is from appendix 1:
We do not know how familiar Russell
was with Henry Grew. Grew died before Russell began seriously exploring
religion, but both Storrs and Stetson had Grew’s material in their library. In
1836, the Bank Street Church admitted a Free Mason to membership. Grew’s
response was published in tract form as A Narrative of
Proceedings in the Bank
Street Church, Philadelphia. He soundly opposed secret societies, suggesting that a practicing
Mason could not be a faithful Christian.[1]
Russell
expressed his opinion in his earliest booklet, Object and Manner of Our Lord’s
Return:
But
will the world not see Christ on His throne when they shall “say to the
mountains and rocks fall on us and hide us from the face of Him that sitteth
upon the throne and from the wrath of the Lamb; for the great day of his wrath
is come.” Will they see nothing? “The day of the Lord so cometh [on the world
and foolish virgins] as a thief” – a snare. The class here referred to are
represented as recognizing the fact, that “the great day of His wrath has come,”
the time of trouble; they now realize it. “He shall be revealed [to them] in
flaming fire, [terrible judgments] taking vengeance, etc.” What sort of rocks
and mountains do you suppose this will pray to have fall on them – literal mountains?
No; few saints have the faith to pray for mountains to fall, while the wicked have
not faith to pray for small things; besides what would we think of a man who wanted
to die and could think of no more simple method than to be crushed by a mountain.
But these do not seek destruction: they want to be covered – protected –
in this time of trouble ... men will seek protection – covering – hiding in the
great and strong kingdoms of the world. ... They will seek hiding, also, in such
great rocks of worldly society as Free Masonry, Odd Fellowship, etc., but none
of these (can protect fully) shall be able to deliver them in the day of the
Lord’s anger.[2]
No
matter what one thinks of Russell’s theology as expressed here, it is obvious
that he classed secret societies including Masons as false and worldly refuges.
Secret societies continued to fill a place in Russell’s prophetic speculations.
He reiterated this in 1879, again presenting them as false, worldly hopes:
Rev. 6:15, figuratively
describes that time of falling of kingdoms when every mountain (kingdom) and
island shall be moved. The kings and chief ones as well as bondmen will recognize
in this trouble that “The great day of His wrath is come,” and will seek to make
alliances and to hide themselves from the sure coming storm. They will seek to
be covered and protected by the great mountains (kingdoms,) of earth and to be
hid in the great rocks of this world's societies. (Masonic, Odd Fellows,
&c.,) but they shall not be able to deliver them in the day of the Lord's
anger,” for “all the kingdoms of the world shall be thrown down,” and instead
of these mountains (kingdoms) “the kingdom of the Lord becomes a great
mountain, and fills the whole earth.” Daniel 2:35,45. Malachi 4:1 describes the
coming day of trouble and sees the anger of the Lord there displayed – “the
fire of God's jealousy.” “Behold the day cometh, that shall burn as an oven;
and all the proud, and all that do wickedly shall be stubble, and the day that
cometh shall burn them up.” Here the wicked are symbolized by stubble, God's
wrath by fire, and the righteous by “calves of the stall.” vs. 2.[3]
He
continued this thought in the December 1884 issue of Zion’s Watch Tower,
writing about social and religious institutions, specifically mentioning Free
Masons. He said that human organizations were formed to project strength and
influence, to oppose the views of others. They were all worldly, human
expressions that gave false hope:
Looking out upon these great
civil, social, and religious organizations, all must acknowledge that through
their respective unions great strength has been secured. And the strength of
each great party has helped to keep the other at bay. In other words, one uplifted
arm of flesh has served to protect itself against another arm of flesh, as well
as to exchange blows in the struggle for existence. And so the world to-day
which has been banding its forces for centuries, and with increased energy
during the last century, stands organized in companies of millions on opposite
sides of almost every question of general interest. And what does it mean?
Where shall it end? When each great band having united its forces, feeling sure
that in its union there would be strength, now turns to look upon the
equivalent strength of its opponent, the outlook is truly appalling from every
standpoint, and men begin to fear if after all, these unions have given them sufficient
strength to withstand the approaching conflict, now so manifest to every
reasoning mind.
While we have remarked the
expressions and indications of fearful apprehension on the part of the great
civil organizations, we also note the same indications on the part of prominent
exponents of the great religious systems. While each secretly trembles for its
own safety, yet outwardly boasts of its security, they note and delight to point
out the elements of disintegration at work in each other.[4]
[1] An Internet troll posting on one of the
controversialist sites claimed without proof that Storrs and Grew were Free
Masons. This booklet gives the lie to that unfounded claim.
[2] C. T. Russell: Object and Manner of Our Lord’s
Return, Rochester, New York, 1877, pages 56-58.
[3] C. T. Russell: The Day of the Lord, Zion’s Watch
Tower, September 1879, page 1. This was reproduced in the 1881 booklet Food
for Thinking Christians.
[4] C. T. Russell: View from the Tower, Zion’s Watch
Tower, December 1884, page 1.