It is a mistake for former Jehovah's Witnesses to think that just because they are shunned by friends and family, they are no longer loved. How can I say this? Isn't shunning a horrible experience, one borne from twisted psychological reasoning? Yes, it is. Mandated shunning from a powerful and misguided religious organization is a great sin against both the person shunned and those who are obliged, yes obliged, to shun them. Nevertheless, outward actions do not adequately reflect inward longing, and we would be wise to reflect on this fact when considering those that shun us.
When I was twenty years old my best friend was disfellowshipped. I was recently appointed a ministerial servant before this and was making great strides "in the truth." When N---- told me he was going to be disfellowshipped it came as no surprise, for although he was like a brother to me I always recognized him as "spiritually weak." I said my tearful goodbye and encouraged him to make a comeback.
For nearly two years I did not speak to him.
As I look back on this time -- and the year I didn't speak to him when he was disfellowshipped yet again! -- I feel great regret. But I never ever lost my love, my philia, for my brother. I thought of him often during this time of incommunicado and longed for his return. Sometimes I wept for him. But I never spoke with him. My loyalty to what I thought God wanted for me was greater than what I felt was a temporary and necessary punishment for the everlasting benefit of my greatest of friends.
Can you really blame me? I didn't want to shun my friend as much as a parent does not long to spank their child. The reason I want to make this clear is that so often ex-Witnesses feel that just because their family or friends do not speak with them they no longer love them. Not so. Unquestionably, their actions are misguided; I even call it a sin. But a misguided love is a love nonetheless, yes?
I think this is an important recognition to keep in mind if we are to keep a sense of sanity about the weird condition of our relationships with those that shun us. Their actions are not the product of a purely premeditated and free will to hurt us, but the outcome of deeply misguided reasoning, feared punishment and loyalty to an erroneous view of the God of the Universe.
Those that shun us do not necessarily deserve our anger, but our sympathy.
B.