“Skinnedsheep”: “Did you realize that Jephthah's daughter was actually burnt at an altar as a Burnt Offering? Check Judges 11 . . .”
You are actually incorrect in this statement.
The Scriptural passage at Judges 11:30, 31 (NWT) does state: “Then Jephthah made a vow to Jehovah and said: ‘If you without fail give the sons of Ammon into my hand, it must also occur that the one coming out, who comes out of the doors of my house to meet me when I return in peace from the sons of Ammon, must also become Jehovah’s, and I must offer that one up as a burnt offering.’ ” (It seems that all the other translations also use the term “burnt offering.”)
HOWEVER, this must be taken as symbolic, as can obviously be seen by the following marginal Scripture cross-references for the term “burnt offering” from the Watchtower Library:
(Deuteronomy 18:10) There should not be found in you anyone who makes his son or his daughter pass through the fire, anyone who employs divination, a practicer of magic or anyone who looks for omens or a sorcerer,
(1 Samuel 1:24) Accordingly just as soon as she had weaned him, she brought him up with her, along with a three-year-old bull and one e′phah of flour and a large jar of wine, and she proceeded to enter the house of Jehovah in Shi′loh. And the boy was with her.
(1 Samuel 1:28) And I, in my turn, have lent him to Jehovah. All the days that he does happen to be, he is one requested for Jehovah.” And he proceeded to bow down there to Jehovah.
(Psalm 66:13) I shall come into your house with whole burnt offerings; I shall pay to you my vows
(Jeremiah 7:31) And they have built the high places of To′pheth, which is in the valley of the son of Hin′nom, in order to burn their sons and their daughters in the fire, a thing that I had not commanded and that had not come up into my heart.’
Also consider this: at Judges 11:37, Jephthah’s daughter herself says to her father, “Let this thing be done to me: Let me alone for two months, and let me go, and I will descend upon the mountains, and let me weep over my virginity, I and my girl companions.” At Judges 11:39, 40, it says, “And it came about at the end of two months that she made her return to her father, after which he carried out his vow that he had made toward her. As for her, she never had relations with a man. And it came to be a regulation in Israel: From year to year the daughters of Israel would go to give commendation to the daughter of Jephthah the Gileadite, four days in the year.”
So, the “burnt offering” of this young woman was actually symbolic of her religious service, as she would “become Jehovah’s” (vs. 31), and this would also involve maintaining her virginity – thus she would be denied, or sacrifice, her otherwise normal right to have relations with a man.
So too, if every year the daughters of Israel were going to give commendation to her, then she must not have been dead – she must have been alive in order to receive and appreciate such commendation!
So, therefore, in consideration of the above, I respectfully deduce that you are in error.