>>This is why, "Reasonable" doesn't refer to what is reasonable to the individual in question. If that were the case, what is "Reasonable" would be entirely subjective, which would run contrary to the very purpose of the standard.
Very nice, thank you for this.
>> >> What if committing adultery would have saved his life?
>> If there was a real, tangible medical value to any of these things, these would be legitimate questions.
No, that's not fair. The blood issue just happens to be a doctrine that runs counter to medical practice. And there doesn't happen to be another one in mainstream christianity. But that doesn't make the hypothetical useless.
But ok, how about this one: What if society at large accepts the idea that it's ok to create a baby for the express purpose of harvesting its organs to save the life of another child? My child's heart is damaged by Disney World, and I expect them to pay for a lifetime of care for him, estimated to cost twenty million dollars. I refuse on religious grounds to use the "harvesting" practice to obtain a new heart for him, so Disney says that is my choice, and they will only pay three million -- the cost of the medically-accepted procedure.
Should Disney pay the 20 million, or the 3? I think it would be the 3, by the standards we're discussing here.
Dave