Hey JanH;
Actually i did read the account before I posted. However I'm not really into getting into philosophical debates about religion and things that happened thousands of yrs ago. That is in fact one of the major reasons why I stopped being a witness. I was justtired of debating beliefs and opinions with ppl. Your analysis of the account is in fact an opinion that depends much upon the perspective from which you view it.
For instance after David leaves Jonathan at the end of chapter 20, the very first verse says that "later" David came into Nob to Ahimelech the priest. How much "later" is later? I mean we could argue about this all day but who knows what happened in between David's encounter with Jonathan and his appearance in Nob?
David then tells him that he has made an appointment with the young men for such and such a place. Which in itself is an extremely vague statement. However it seems implausible to me that Daivd in the time since his last rejection by Saul had not made some sort of arrangement for his escape and this may have included others being with him as a means of prtection. However this is just my opinion. It's what i gather when I read the account. It says again at "lngth he came Achish the king of gath". How long was he there? I don't know? Do you? Then let me know. Given that how can you say that Jesus' rendering of the text is false or sloppy when so much of it is obviously left to the perspective of the reader?
Again even in our reasoning about Jesus' application of the text we differ. Jesus in my opinion was arguing against the unjust rules the pharisees put upon the common people regarding the sabbath. David when in need was allowed to eat something that technically wasn't proscribed for him to. It actually was a breaking of the law that was tolerated due to the circumstances. Therefore how much more should the plucking of the disciples on the sabbath be tolerated, since they were breaking no part of the law of Moses, but only a law put forth by the Pharisees themselves.
"..... anyone who ignores everyday reality in order to live up to an ideal will soon discover he had been taught how to destroy himself, not how to preserve himself." The Prince. Niccolo Machiavelli.