"I don't think that the most logical conclusion is atheism."
> OK, do you have specific reasons for this sentiment? Given that the onus is upon the theist to prove the existence of some supernatural being, and given that said proof is still lacking, Okkam's razor would dictate that the only logical and coherent conclusion is the non-existence of such a hypothetical creature. I do however disagree with the term "atheism" simply because it suggests a "negation". One cannot "negate" that which does not exist, therefore the word is a misnomer.
"I am totally opposed to theism based on my experiences with the handful of religions I've personally investigated, but I'm in love with what Hawkins refers to as Einsteinian Deism. That's the idea that there was a god who designed the entire universe, but that he isn't a prayer-answering, smiting, bible-writing, and religion-endorsing god that is so prevalent among "spiritual" people today. He is the ultimate scientist (and I use "he" out of force of habit and not out of any preference or belief into the creator having a sex) and he is fascinating based on what he's done from a building standpoint."
>Unfortunately, this idea is as much an intellectual and logical dead-end as a more traditional conception of theism. It fails to answer the same questions:
1) Where did this hypothetical god come from? If there is no answer, it is infinitely more rational to simply assume the universe has always existed (at the very least we have evidence of a universe) then to interject some hypothetical god-creature into the equation. A creature for which you have zero evidence, no explanation for, no purpose for and acceptable means of finding out, given that said deity apparently is mute.
2) Why would this "supreme scientist" undertake such a bizarre series of experiments? To create some amusements for his/her/its bored mind? Would a being capable of "creating" a universe actually NEED to create hopelessly flawed, mortal, biological life forms prone to infinite barbarism and ignorance?
3) If this being is responsible for the disaster we call the "human race", his "experiments" have indeed been a spectacular failure. The fact that said being has apparently "left the building" would suggest he/she/it is morally bankrupt and/or could care less about the "results" of their experiments. In either case, why would anyone even care? If this supreme scientist was ever really here, and is now either dead or vanished, what possible relevance can it have to the reality of your life?
4) Ask yourself this: what motivates my need to interject some hypothetical "creator" into the universe? Am I simply too afraid to accept the ephemeral nature of my biological mortality? Does this hypothetical god serve some psychological construct deep inside my psyche that I simply cannot consider living without? Why does this concept of a deity have such appeal to you? Once you unravel the underlying psychological motivations for these emotion-driven beliefs, you will find the need for deism fading into obscurity.