Thanks as always for an interesting post, Amazing. However, I have a question/issue or two: (red text is my emphasis)
You quoted the WT:
You would have to examine yourself on this basis: “Have I dedicated my life to God through Jesus Christ to do his will forevermore? Do I have the spirit of God? Is God dealing with me? Yes, I have the evidence that God is dealing with me; he is using me in his service. He is providing for me. He is giving me a place in connection with his organization, and I am realizing many blessings, and am growing in the understanding of his Word. I have all of these indications that I have his spirit...”
You emphasize the phrase “you would have to examine yourself on this basis.” Are you saying that you agree with the society and their criteria for determining whether one has God’s spirit? If that is the case, then wouldn’t it be fair for non-JWs to say that
no JW could claim to be anointed, given that they are anointed “in connection with His organization” and “growing in the understanding of his Word”? (Certainly, those of us who have come to believe that God does not have to have a single chosen Organization, and that the WT does anything but help people grow in understanding of His Word would say so.)
What I mean is, isn’t it rather pointless to use the society’s standards for determining anointing? Since they’re so wrong about so many things, why would we trust their reasoning on this issue?
You continued with what I take to be your main point of the post:
WT:
Then, what is the thing that draws the line of demarcation between the two classes and puts you either on the side of the “great crowd” or puts you on the side of the anointed remnant? As you examine yourself YOU have to determnine what your hope is, because Gos is dealing with you and is CULTIVATING in you some sort of a hope.
Amazing:
Notice that the hope is CULTIVATED, thus suggesting a growth process, and NOT some instantaneous electrified zapping.
I don’t think that’s necessarily true. You must cultivate something that was previously planted. What about Nicodemus, and the thousands who were baptized (anointed) immediately after accepting Jesus? Suppose God "planted" his spirit into you and,
POOF you’re anointed! Could God not then cultivate that anointing and hope? An instantaneous anointing and a cultivated hope are not mutually exclusive.
You later state:
Note: I have no doubt that if ALL JWs read this article today, that many thousands or tens of thousands, and I would not be at all surprised if even several hundred thousand would openly profess to be anointed.
I don’t see how you arrive at this conclusion. I assume that all JWs in 1952
did read this article, yet there was no great storm of Witnesses claiming to be anointed. What is different about today’s JWs that would make them claim anointing, that 1950’s JWs didn’t have?
If anything, I think the article would have less impact than it did. Why? Because we’re now further away from the magical 1935 cut-off date than in 1952. I remember discussing anointing with JWs in the mid 1980s, and the possibility of any of us being anointed was not seriously considered. We were all in our mid-to-late teens at the time, and we had been raised from birth KNOWING that we were not anointed, that it was something that had ended a half-century before. I think that more people are turning away from the organization today than in the 50s (my purely subjective opinion) and they might embrace the idea of being anointed “in the Lord,” but they aren’t really JWs, are they?
You then say:
JWs who come onto this forum and try to say that they are of the JW anointed class, and know they are such because they were ZAPPED by some electrifying or sensational force, and that is how they know they are anointed, simply defy the position and teaching of their own organization.
Well I don’t put much stock, anymore, in the position and teaching of the organization, so if someone wants to make a claim that defies the GB, I have no problem with it. You say your anointing was a slow process. Does it have to be identical for everyone else in order for you to accept it? Really, what difference does it make? Once you leave the JWs, your status as an anointed one (in the sense that JWs use the term) changes and makes the whole point moot.
By far, the most astonishing statement you made (maybe it's old news to board veterans) was:
...Fred Franz who was never a baptized JW.
Huh? Fred Franz was never baptized as a JW? Have I been under an apostate rock the past few years, that I’ve never heard this? The Society’s “oracle,” anointed one, and GB member who was the power behind Knorr’s throne, was never baptized? Doesn’t this go against everything the society claims about being anointed? How are they any sort of authority on a subject, when they don’t apply their own rules to themselves?
Amazing, I hope you won’t take this as an attack. I’ve thoroughly enjoyed your posts (though I missed all but a couple of the Justice postings). I must admit, however, that the entire tone of this post struck me as a personal vindication of your anointing, rather than a discussion of the subject in general.
Sincerely,
Hmmm
Edited because I'm apparently unable to format text without screwing it up the first six--make that seven--times