Posts by hooberus

28

Jesus as 'The mighty + almighty God'

by JW Answers in

jehovah's witnesses refuse to believe that jesus is the almighty god.

they would state that jesus is 'mighty', but not almighty.. below is a 30 minute video proving from the word of god that the lord jesus christ is both mighty and almighty, separate from the father but equal too.. the verses used from scripture show without a doubt that christ is mighty (isaiah 9:6) and almighty (rev 1:7-8)..

hooberus

slimboyfat,

Do you believe that Jesus is a man now?

13

Acts 20:28

by Fisherman in

acts 20:28 literally says: “his own blood”.

nwt interprets the verse: “the blood of his own son”.

nwt is an accurate interpretation because the verse is axiomatically referring to the blood of jesus and not the blood of god..

hooberus

Since Christ is God (John 20:28) and man, this verse (as translated in the KJV) makes perfect sense.

30

Opinions on the Divine name in the New Testament? + an interesting question

by Blotty in

i am genuinely curious and mainly posting this for research purposes, i do not have enough knowledge on either of these subjects to debate them in any useful manner.. (this information is as far as i am aware and may be incorrect in places)as most know the nwt is known for placing a form of the divine name in the nt (new testament) - while i agree the evidence is significantly weak for it too appear in the nt, a few things must be considered - (from my limited research)rev references the name twice (3:12, 14:1)early copies of the lxx contain the divine name (likely the versions that the nt writers copied?

stafford has a couple of videos on this subject)it was emphasized over and over the name [divine name, which ever form you prefer] would be "known" (other words used aswell) forever - if this is true, why then go against your own message in some cases and replace it with a surrogate?some also claim the nwt is dishonest for not translating some occurrences of "lord" as the divine name - common ones i notice are: phil 2:10-11, 1pe 3:14-15, heb 1:10yet these all use "lord" as a title not a proper noun, seems to be staunch trinitarians who make this claim most oftenscholar qualifications:why does a scholars qualification's matter?

sounds dumb i know.

hooberus

True, but these versions have been done by different individuals or entities throughout the last few centuries, not by ONE single religious entity during a timeframe of 7 decades, as is the case with the NWT.

The WT Society wants people to use (as much as possible) ONLY their publications when it comes to religion (WT, Awake, NWT, etc.). So they have a need to produce their own “Bible translation” in the hundreds of languages that they may have followers.

28

An interesting Observation of some Bibles

by Blotty in

first of all, hi, i go by blotty on this website :) i am someone who has a passion for the bible and like to get a as balanced view as i can from the trinitarian and the jw (or unitarian) side - even though i come off as leaning towards one or the other at times, in my opinion they both have merits in certain cases..if this is in the wrong section i apologise - this is just something i found interesting.iv seen online a lot that say the watchtower and tract society "invented" the link between proverbs 8:22 - 30 and jesus (the word).

yet interestingly some "mainstream" "trinitarian- aimed" translations are cross referencing the following:source:https://www.biblegateway.comprov 8:22 cr rev 3:14niv, gnt,esv, nasb, nasb1995, nasbre, cevprov 8:30 cr john 1:1,2 esv nasbprov 8:30 cr john 1:3esvnasb1995nasb(this list is by no means complete)if this is simply wisdom, why is it referenced with jesus (or the word)?.

hooberus

Verses 30 and 31 of Proverbs 8 are so apt as description of Jesus that, if you believe in Jesus and believe in the Bible, then it’s difficult to avoid the conclusion that this is meant (inspired) to be taken as a reference to Jesus.
30 then I was beside him, like a master worker; (or little child)
and I was daily his delight,
rejoicing before him always,
31 rejoicing in his inhabited world
and delighting in the human race.

No, it's not difficult to not apply this passage to Jesus.

1.) This passage is never directly quoted and referenced to Jesus in the New Testament.

and

2.) It is easily and naturally explained simply as a personification of an attribute of God in its original context.

Do you interpret Proverbs 1:20-21 as a reference to Jesus?

20 Wisdom crieth without; she uttereth her voice in the streets:

21 She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,

22 How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?

How about 8:1-12?

1 Doth not wisdom cry? and understanding put forth her voice?

2 She standeth in the top of high places, by the way in the places of the paths.

3 She crieth at the gates, at the entry of the city, at the coming in at the doors.

4 Unto you, O men, I call; and my voice is to the sons of man.

5 O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.

6 Hear; for I will speak of excellent things; and the opening of my lips shall be right things.

7 For my mouth shall speak truth; and wickedness is an abomination to my lips.

8 All the words of my mouth are in righteousness; there is nothing froward or perverse in them.

9 They are all plain to him that understandeth, and right to them that find knowledge.

10 Receive my instruction, and not silver; and knowledge rather than choice gold.

11 For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.

12 I wisdom dwell with prudence, and find out knowledge of witty inventions.

28

An interesting Observation of some Bibles

by Blotty in

first of all, hi, i go by blotty on this website :) i am someone who has a passion for the bible and like to get a as balanced view as i can from the trinitarian and the jw (or unitarian) side - even though i come off as leaning towards one or the other at times, in my opinion they both have merits in certain cases..if this is in the wrong section i apologise - this is just something i found interesting.iv seen online a lot that say the watchtower and tract society "invented" the link between proverbs 8:22 - 30 and jesus (the word).

yet interestingly some "mainstream" "trinitarian- aimed" translations are cross referencing the following:source:https://www.biblegateway.comprov 8:22 cr rev 3:14niv, gnt,esv, nasb, nasb1995, nasbre, cevprov 8:30 cr john 1:1,2 esv nasbprov 8:30 cr john 1:3esvnasb1995nasb(this list is by no means complete)if this is simply wisdom, why is it referenced with jesus (or the word)?.

hooberus

Below is an interesting quote from a Watchtower publication (Insight from the Scriptures vol. 2 . 1019).

“Personification does not prove personality. It is true that Jesus spoke of the holy spirit as a “helper” and spoke of such helper as ‘teaching,’ ‘bearing witness,’ ‘giving evidence,’ ‘guiding,’ ‘speaking,’ ‘hearing,’ and ‘receiving.’ In so doing, the original Greek shows Jesus at times applying the masculine personal pronoun to that “helper” (paraclete). (Compare Joh 14:16, 17, 26; 15:26; 16:7-15.) However, it is not unusual in the Scriptures for something that is not actually a person to be personalized or personified. Wisdom is personified in the book of Proverbs (1:20-33;8:1-36); and feminine pronominal forms are used of it in the original Hebrew, as also in many English translations. (KJ, RS, JP, AT)”

So when attacking the personhood of the Spirit, they appeal to wisdom in proverbs “not” being actually a person.

Also, they admit that feminine forms are used in the original Hebrew.

28

An interesting Observation of some Bibles

by Blotty in

first of all, hi, i go by blotty on this website :) i am someone who has a passion for the bible and like to get a as balanced view as i can from the trinitarian and the jw (or unitarian) side - even though i come off as leaning towards one or the other at times, in my opinion they both have merits in certain cases..if this is in the wrong section i apologise - this is just something i found interesting.iv seen online a lot that say the watchtower and tract society "invented" the link between proverbs 8:22 - 30 and jesus (the word).

yet interestingly some "mainstream" "trinitarian- aimed" translations are cross referencing the following:source:https://www.biblegateway.comprov 8:22 cr rev 3:14niv, gnt,esv, nasb, nasb1995, nasbre, cevprov 8:30 cr john 1:1,2 esv nasbprov 8:30 cr john 1:3esvnasb1995nasb(this list is by no means complete)if this is simply wisdom, why is it referenced with jesus (or the word)?.

hooberus

Wisdom hath builded her house, she hath hewn out her seven pillars:

2 She hath killed her beasts; she hath mingled her wine; she hath also furnished her table.

3 She hath sent forth her maidens: she crieth upon the highest places of the city,

Proverbs 9:1-3 KJV

Folly is personified later on in Chapter 9 as a foolish woman that has her own house too.

13 A foolish woman is clamorous: she is simple, and knoweth nothing.

14 For she sitteth at the door of her house, on a seat in the high places of the city,

15 To call passengers who go right on their ways:

Proverbs 9:13-15 KJV

So you have wisdom in her house (9:1) and a foolish woman in her house (9:14).

There is no need to interpret either of these passages as referring to any actual persons.

28

An interesting Observation of some Bibles

by Blotty in

first of all, hi, i go by blotty on this website :) i am someone who has a passion for the bible and like to get a as balanced view as i can from the trinitarian and the jw (or unitarian) side - even though i come off as leaning towards one or the other at times, in my opinion they both have merits in certain cases..if this is in the wrong section i apologise - this is just something i found interesting.iv seen online a lot that say the watchtower and tract society "invented" the link between proverbs 8:22 - 30 and jesus (the word).

yet interestingly some "mainstream" "trinitarian- aimed" translations are cross referencing the following:source:https://www.biblegateway.comprov 8:22 cr rev 3:14niv, gnt,esv, nasb, nasb1995, nasbre, cevprov 8:30 cr john 1:1,2 esv nasbprov 8:30 cr john 1:3esvnasb1995nasb(this list is by no means complete)if this is simply wisdom, why is it referenced with jesus (or the word)?.

hooberus

20 Wisdom crieth without; she uttereth her voice in the streets:

21 She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,

22 How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?

Proverbs 1:20-22 KJV

Doth not wisdom cry? and understanding put forth her voice?

2 She standeth in the top of high places, by the way in the places of the paths.

3 She crieth at the gates, at the entry of the city, at the coming in at the doors.

Proverbs 8:1-3 KJV

Wisdom hath builded her house, she hath hewn out her seven pillars:

2 She hath killed her beasts; she hath mingled her wine; she hath also furnished her table.

3 She hath sent forth her maidens: she crieth upon the highest places of the city,

Proverbs 9:1-3 KJV

Wisdom is an attribute of God that is personified as a woman in Proverbs. Its gender is feminine.

28

An interesting Observation of some Bibles

by Blotty in

first of all, hi, i go by blotty on this website :) i am someone who has a passion for the bible and like to get a as balanced view as i can from the trinitarian and the jw (or unitarian) side - even though i come off as leaning towards one or the other at times, in my opinion they both have merits in certain cases..if this is in the wrong section i apologise - this is just something i found interesting.iv seen online a lot that say the watchtower and tract society "invented" the link between proverbs 8:22 - 30 and jesus (the word).

yet interestingly some "mainstream" "trinitarian- aimed" translations are cross referencing the following:source:https://www.biblegateway.comprov 8:22 cr rev 3:14niv, gnt,esv, nasb, nasb1995, nasbre, cevprov 8:30 cr john 1:1,2 esv nasbprov 8:30 cr john 1:3esvnasb1995nasb(this list is by no means complete)if this is simply wisdom, why is it referenced with jesus (or the word)?.

hooberus

T

31

How do Witnesses reconcile Isaiah 43:10 with John 1:1

by Vanderhoven7 in

something does not compute.

you are my witnesses,”declares jehovah, yes, my servant whom i have chosen, so that you may know and have faith in me and understand that i am the same one.before me no god was formed, and after me there has been none.

isaiah 43:10. in the beginning was the word, and the word was with god and the word was god.

hooberus

@hooberus

you have left one thing out, Jesus was referred to as "The last Adam" (1 Corinthians 15:45) - was Adam also Divine?

No, Adam was not also God.

Jesus being “the last Adam” is parallel with him being “the second man” (in verse 47.)

This does not exclude him from also being God, nor does it logically require that if he is God (as well as man) that Adam must also have been God.

“The first man is of the earth, earthly: the second man is the Lord from heaven.” 1 Corinthians 15:47

31

How do Witnesses reconcile Isaiah 43:10 with John 1:1

by Vanderhoven7 in

something does not compute.

you are my witnesses,”declares jehovah, yes, my servant whom i have chosen, so that you may know and have faith in me and understand that i am the same one.before me no god was formed, and after me there has been none.

isaiah 43:10. in the beginning was the word, and the word was with god and the word was god.

hooberus

What's the point of Paul calling attention of the Colossians to the fact that Christ is seated at the right hand of God, if he was the Ultimate Creator, the Almighty God?

Jesus being seated on the right hand of God is a fulfillment of the messianic prophecy of a man at the right hand of God.

“Let thy hand be upon the man of thy right hand, upon the son of man whom thou madest strong for thyself.” Psalm 80:17

It does not deny his deity, but actually proves that he is the messiah and still a man. Jesus is both divine and human. Verses showing that he is a man do not disprove that he is also divine.

“All things were made by him; and without him was not any thing made that was made.” John 1:3