My oh my, Bigboi,
Are you really serious? I have a problem contemplating anyone being both able to enter a discussion board and yet totally inept at reading and understanding a simple narrative in a book.
Your reference to "opinion" is just pathetic handwaving. Do you seriously mean that anyone's opinion is just as valid as anybody elses? That it is impossible to attain any form of knowledge? That would be the logical consequence of your ridiculous statements. Of course you don't mean that. It is just a self-serving excuse for having to face facts that are too inconvenient. A sad case of self-deception.
Fact: Jesus got names wrong. He got events wrong. For example: He said David and the men with him entered the House of God. And in fact, David did not enter it. And no "men" were with him; as the author of 1 Samuel goes to great pains explaining.
Answer this, Bigboi: Did or did not David and his men enter the "House of God" in the story as told in 1 Samuel? Yes or no.
About when these men met David is a massive red herring. Jesus referred to what was written this is a story. A narrative. It conveys information. The information Jesus in Mark conveyed is incompatible with what the story in 1 Samuel says.
I find it laughable that twobit apologists like Scorpion, who can't even post an URL in two attempts, claim being able to "explain" anything, and then do not dare to touch the argument itself. I started this by saying it is a typical endeavour of fundie apologists to claim that someone, somewhere, can "explain" all these things. Of course, they make no attemot to tell us where, when and how. They live in a happy ignorant bliss of wishful thinking, just like those JWs who are totally convinced that someone in the Society surely can explain their wacky doctrines, but are unwilling to actually look at this "explanation."
Your form of "argument" is intellectually vacouus and dishonest to the extreme. I posted a careful analysis of the text itself. None of you have made any attempts to deal with the arguments honestly.
- Jan
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Faith, n. Belief without evidence in what is told by one who speaks without knowledge, of things without parallel. [Ambrose Bierce, The Devil´s Dictionary, 1911]