It has been my understanding for some time that since the beginning of Christ's ministry all person's have had a two-fold hope which is dependent upon how they receive the message and how they act upon it.
Matthew 7:21
Not everyone who calls out to me, 'Lord! Lord!' will enter the Kingdom of Heaven. Only those who actually do the will of my Father in heaven will enter.
2 Peter 3:13 "But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells."
The class distinctions are purely a JW invention. All persons should partake of the memorial emblems as they await Christ's return. Being selected as part of the "little flock" or anointed does not somehow make a person better than someone who has not been selected, but rather lays a bigger responsibility upon them. Those who are "anointed" have no guarantee of getting into heaven, they merely have a token of a possibility of such. The decision isn't made until right before the Great Tribulation starts when they are "sealed" right before their deaths.
J.F. Rutherford's speech was merely an attempt to substantiate the GB's hold over the organization and put forth the notion that the "other sheep" should be in subjection to the Org, since only the GB had the holy spirit in a way that the Other sheep did not. This was a purely political move and not one backed by the scriptures.
According to the above scriptures, not all person's living in the first century or since were of the 144,000, otherwise why mention the new earth? As the years went by, some person's would be chosen and out of those chosen, if they proved faithful to death, would receive their "crown of life". With the appearance of the "New Anointed" it becomes clear that the number hasn't been fulfilled, despite the GB's saying otherwise. Jesus mentions this occurrence at Matthew 20:1-16 which I feel is not only a parable, but a prophecy of our modern times:
Matthew 20
The Parable of the Workers in the Vineyard
1 "For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. 2 He agreed to pay them a denarius for the day and sent them into his vineyard.
3 "About nine in the morning he went out and saw others standing in the marketplace doing nothing. 4 He told them, ‘You also go and work in my vineyard, and I will pay you whatever is right.' 5 So they went.
"He went out again about noon and about three in the afternoon and did the same thing. 6 About five in the afternoon he went out and found still others standing around. He asked them, ‘Why have you been standing here all day long doing nothing?'
7 "‘Because no one has hired us,' they answered.
"He said to them, ‘You also go and work in my vineyard.'
8 "When evening came, the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, beginning with the last ones hired and going on to the first.'
9 "The workers who were hired about five in the afternoon came and each received a denarius. 10 So when those came who were hired first, they expected to receive more. But each one of them also received a denarius. 11 When they received it, they began to grumble against the landowner. 12 ‘These who were hired last worked only one hour,' they said, ‘and you have made them equal to us who have borne the burden of the work and the heat of the day.'
13 "But he answered one of them, ‘I am not being unfair to you, friend. Didn't you agree to work for a denarius? 14 Take your pay and go. I want to give the one who was hired last the same as I gave you. 15 Don't I have the right to do what I want with my own money? Or are you envious because I am generous?'
16 "So the last will be first, and the first will be last."
To me, the new anointed represent those ones who were hired last and the attitude of the GB represents the attitude of those who were hired first. It's not our place to determine who should be paid what, but to just be thankful the work is done and to receive whatever payment Jesus deems worthy of our work for him in the "vineyard" of this earth.
It's noteworthy to mention Jesus' attitude towards those who do not receive their brothers with joy and who persecute them for questioning WT doctrine, especially when it questions the 1914 date and the NGO fiasco:
Matthew 24:48-51 (New International Version)
48 But suppose that servant is wicked and says to himself, ‘My master is staying away a long time,' 49 and he then begins to beat his fellow servants and to eat and drink with drunkards. 50 The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. 51 He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.