at least this seems to be the more economic reading by Ockham's razor Narkissos,
Sure it is but does that make it right? This has been a problem for a long time. As I said before these are assumptions and readers can come to their own conclusions or are we to think we are still under Law.
36 What? came the word of God out from you? or came it unto you only? 37 If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
Narkissos,: First notice that your "What!" is not actually an interjection of indignation, but a simple è = "or". Meaning, if you don't feel like complying with the above instructions remember you are neither the source nor the unique receptors of the Gospel and you should not proceed differently than other churches. A uniformity principle in the early Catholic style.
Malik: Some translations try to soften this a little bit but What? is appropriate here. It is a particle of distinction that effectively prepares such Corinthians for what is coming next, a strong rebuke. Matthew Henry comments on vs36:
In these verses the apostle closes his argument,
1. With a just rebuke of the Corinthians for their extravagant pride and self-conceit: they so managed with their spiritual gifts as no church did like them; they behaved in a manner by themselves, and would not easily endure control nor regulation. Now, says the apostle, to beat down this arrogant humour,
"Came the gospel out from you? Or came it to you only? #1Co 14:36. Did Christianity come out of Corinth? was its original among you? Or, if not, is it now limited and confined to you? are you the only church favoured with divine revelations, that you will depart from the decent usages of all other churches, and, to make ostentation of your spiritual gifts, bring confusion into Christian assemblies? How intolerably assuming is this behaviour! Pray bethink yourselves."
When it was needful or proper the apostle could rebuke with all authority; and surely his rebukes, if ever, were proper here. Note, Those must be reproved and humbled whose spiritual pride and self-conceit throw Christian churches and assemblies into confusion, though such men will hardly bear even the rebukes of an apostle. [End Matthew Henry]
I know this is hard to take for many as they would like to think the early Church was better than this, more perfect and closer to the truth but not so. And since so many denominations get this wrong it is an embarrassment for them and a challenge to their authority. Joseph