Wow. I go off to cook dinner and watch True Blood and come back to several pages of really interesting debate. I wonder if it's too late to change my username to "Ogad Nattagin" which, in the language of my people, means "Dances on Hornets Nest".
Sulla>>
I would suggest that the thing to take away from the story is precisely that human sacrifice is not how YHWH expects things to work.
My difficulty with that is that it's takes a viewpoint that's very end-justifies-the-means (though to be fair, that viewpoint can be applied to the majority of the bible). Even though Jehovah may never have intended Abraham to kill Isaac, he still required the choice to be made. He made Abraham choose between love for his God and love for his family (a morally destitute choice that Jesus would echo his support of many years later). The ritual loses viability if Abraham knows it's a test, or that Isaac would be resurrected some time later (which removes any actual sense of sacrifice, and thus significance, from the act) which means that, as far as Abraham and especially Isaac were concerned, God has just ordered the ritual murder of a faithful follower by another faithful follower. Anyway I cut that, it points to nothing more to take away than the danger of faith at the cost of morality.
It's a shocking story, of course, but it is shocking to us mostly because we are so far removed from explicit human sacrifice.
I take issue with the fact that religion has hijacked morality as completely as it has. Not so very long after this event, Jehovah had his chosen people running around engaged in wholesale slaughters, killing men and murdering children (not virgin girls, though, they make good ... um.... slaves. Yea.) and one of the rationalizations was because they engaged in worship of other deities which involved filicide. Even barring that, the very significance of the sacrifice underscores the depth of the cut here - if the sacrifice of Isaac were not shocking and painful and hard, it's difficult to call it sacrifice.
Larsinger58>>
So what Abraham did to Isaac counterparts what Jehovah did to Jesus Christ at one point. If anything, it underscores the enormity of the price paid to save YOU/US.
I will vehemently disagree with you here. Abraham had no capability to resurrect Isaac. Jehovah's omnipotence and Jesus immortality detracts from, not advances, the significance of Christ's death. Christ dies and is restored to an immortal spiritual presence, as he was before he went slumming on Earth. All in all, what did he have to lose, really? (lightning bolt in 3 ... 2 .... 1 ....)
DOES THE CREATOR HAVE THE LEGAL RIGHT TO LIMIT THE LIFESPAN OF HIS CREATURES?
Does the mother have the legal right to abort her fetus? The same logic applies, but there have been bombs in abortion clinics that would disagree.
tec>>
Perhaps it is as with Job, we only see part... not in full, and so do not understand.
Job. Wonderful account. Our loving heavenly Father stands to one side and allows Satan to rip away a faithful mans health and murder all his children in one fell swoop. When this man, who has been through more suffering and pain and agony than most of us can ever imagine, essentially asks why this happened, why this pain occurred to him, this God of Loving Kindness follows that by berating Job, browbeating him with the evidence of creation all the while dodging the question (read the account, God never answers to the issue of suffering). "Can you make the horse leap like a locust, can you hang the stars in the firmament?" He asks. The answer is not why pain exists, the answer is "Who are you to dare ask me that?". Not a divinity I care to bend my knee to.
*ahem* Sorry, tender subject.
NewChapter>>
I know I've posted this before, but it makes me laugh everytime.
May ... well, whoever ... bless Tim Minchen. My personal favorite is "Anger (Feet)"
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There are others that I'd like to comment on, but the time is late and my glass of five times distilled calm is nearly empty, so I'll regretfully have to pass. I will say, though, that this account more than any other convinces me that the only watertight theodicy is the duality of God, that He is perfect goodness and love and evil and malignance rolled into one. The Alpha and Omega in a whole new light, as it were. That God, as unsettling as a divine schizopherenic might be, is the only way that I can rationally balance the evidence of the Old Testament, the New, and the world we see around us.
Even that, though, pales in the single understanding that makes more sense than everything. God did not make man in His image, we made Him in ours. He is a crutch to shift our pain and responsibility onto to avoid carrying them ourselves, we can point and say "The Devil made me do it" and feel a razors edge better. Isaac laid on an alter, if he ever existed (because I take the writings of a bunch of nomadic tribesmen, written centuries before the invention of paper and a working sewage system, with a modest pinch of salt) and watched that knife because his father believed that he had to kill his son to appease his God, and he believed it as wholeheartedly as did the followers of Baal or Molech. Worshiping Baal or Molech didn't make a child any less a child, nor did it make the act of killing that child any easier or more difficult. God doesn't put the knife in our hands, but He does give us ample excuses to use it.