Bioflex....you wouldn't be Godrulz resurrected, would you?
You listed Isaiah 14. I assume you would want special emphasis placed on verses 4 - 11
Isa 14:4 that thou shalt take up this parable against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!
Isa 14:5 Jehovah hath broken the staff of the wicked, the sceptre of the rulers;
Isa 14:6 that smote the peoples in wrath with a continual stroke, that ruled the nations in anger, with a persecution that none restrained.
Isa 14:7 The whole earth is at rest, and is quiet: they break forth into singing.
Isa 14:8 Yea, the fir-trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid low, no hewer is come up against us.
Isa 14:9 Sheol from beneath is moved for thee to meet thee at thy coming; it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.
Isa 14:10 All they shall answer and say unto thee, Art thou also become weak as we? art thou become like unto us?
Isa 14:11 Thy pomp is brought down to Sheol, and the noise of thy viols: the worm is spread under thee, and worms cover thee.
First: This says nothing about eternal torment. Nor is there mention of torment at all, unless loss of power (weakness) is interpreted as a synonym for torment
Second: This passage is defined as parabolic (4)
Third: This passage is filled with personification, trees speaking; Sheol (the Grave) attributed emotions; waking the dead to mock the king of Babylon.
Fourth: dead kings rise from their underground thrones to make light of their former ruler now covered with worms
This entire pericope is a powerful parody of personification
From: Eternal Torment: Image and Reality
Not only is Sheol personified, but it is also presented in satire, (while incorporating some of the mythological views of Babylon and Egypt), to ridicule special visitors. 1 Sheol, for example, is said to stir up dead kings, and have them rise from their thrones and welcome Israel's enemies. (Is.14:9,11,15; Ez.32: 21,24,27) These same leaders are also personified for dramatic purposes and pictured as carrying on a conversation in Sheol while still engaged in their lifetime pursuits.i.e. ruling