For God ... hath committed all judgment unto the Son:
THAT ALL MEN SHOULD HONOR THE SON
EVEN AS THEY HONOR THE FATHER. He that
honoureth not the Son, honoureth not the
Father which
hath sent Him. Jn.5:22,23
Witnesses argue that Jesus Christ is not worthy of the
unqualified or unlimited worship due the Father. But by denying the
Son reverent homage or service paid to God they can only ascribe to
Him instead, recognition, honor, respect given to men.
Relative honor to God through an angel was
reproved in these words: "Be careful! Do
not
do that!...Worship God."
Revelation 19:10; 22:8, 9, NWT)
'Let God Be True', 1952 edition p. 151
The distinctions Witnesses make in worship due the
Father and Son are totally extra-biblical and not in keeping with
Apostolic teaching and practice.
What is it that distinguishes that Christ is not to be
genuinely worshiped as the Father is worshiped?
Language of Scripture?
"Proskyneo" is consistently translated as
"worship" in the King James. It is he only Greek word
translated as worship. "Proskyneo" is applied 21 times to
the Father and 17 times to the Son. The only fair conclusion we can
come to here is that the language of scripture does not distinguish
that Christ is not to be genuinely worshiped as the Father is
worshiped.
Scriptural Example?
There is not one example of the disciples or anyone else
in scripture limiting their expression of worship of Christ. Jesus
never rebuked the disciple for improper proskyneo of Himself. only
the self proclaimed religious authorities objected to Jesus being
honored as the Father was honored. They proclaimed vigorously,
saying such things as, "You make yourself equal with God"
and "Only God can forgive sins" etc. To them, no man
should claim the attributes or prerogatives of God. So not only does
scriptural language, but also scriptural example fails to distinguish
that Christ is not to be genuinely worshiped.
Scriptural Instruction?
There are no proscriptive instructions defining relative
proskyneo of Christ, nor are there restrictive commandments,
limiting the proskyneo of the Son. So the alleged distinction in
meaning of proskyneo of Father and Son is not clarified by a
distinction in scriptural terminology or by scriptural example or by
scriptural commandment either prescriptive or restrictive. All
restrictions proposed by any religious authority are really
extra-biblical (i.e. the commandments of men). The truth is that ALL
MEN SHOULD HONOR THE SON EVEN AS THEY HONOR THE FATHER (Jn.5:22, 23).
Christians can and the disciples could, never honor Jesus too
highly.
Witnesses argue that Matthew 4:10 excludes unqualified
worship of the Son. "You shall worship the Lord your God and
him ONLY shall you serve". (Matt 4:10) That is simply not
true. The exclusive element of this instruction rests on the last
phrase and yet we are called to be servants of Christ. If we
substitute the word "Honor" for worship in Matthew 4:10, so
that it read "You shall honor the Lord your God and him only
shall you serve", would the verse inform Christians that they
should not give identical honor to the Son?
Form and Content?
"...to worship Christ in any form cannot
be wrong."
(W.T. March 1880. p.83)
Can the alleged distinction in meaning of 'proskyneo'
when applied to the Son be established by the form or content of
worship displayed by the disciples/apostles? Do not the following
constitute elements of proskyneo in terms of form and content that
can legitimately be a part of the proskyneo rendered to the Son:
a. bowing the knee to Jesus while confessing Him as
Lord?
Phil.2:9-11
b. prostrating oneself completely before Jesus? Rev.5:8
c. fellowship or commune with Jesus, sharing our
personal
aspirations and hopes? I Jn.1:3
d. coming to Jesus for relief of personal burdens and
cares? Mat. 11:28
e. calling on the name of Jesus, addressing Him
personally
as Lord? Acts 9:14, I Cor.1:2
f. praying personally to Jesus, petitioning Him for self
and others? Acts 7:59-60 Jn.14:14
g. glorifying Jesus by praise? Ps.50:23 Jn.16:14,
Mat.21:14-16
h. honoring Jesus verbally by ascribing worth to Him?
eg."To Him who sits on the throne, and to
the
Lamb be praise and honor and glory and
power,
for ever and ever. Rev.5:13 NIV.
i. honoring Jesus by shouting or even singing His
praises?
e.g. In a loud voice they (angels) sang:
Worthy is the Lamb, who was slain
to receive power and wealth and Wisdom
and strength and HONOR AND GLORY
AND PRAISE. Rev.5:12 NIV.
j. verbally ascribing to Jesus absolute worth?
e.g. JESUS: Lord of Lords and King of Kings;
Alpha and Omega, The First and the Last,
The beginning and the end. Rev.20:12
My Lord and my Ho Theos. Jn.20:28
Your name is to be praised O Emmanuel,
Ho Theos with us! Mat.1:23
All power in heaven and earth is Yours;
You created all things; and without you there
was nothing made. Jn.1:3
And Your throne Ho Theos is forever. Heb. 1:8
May all angels and men worship you
continually.
Heb.1:6
Even so come Lord Jesus: Rev.22:20 Amen.
As a Jehovah's Witness, which elements of proskyneo above do you practice?