Terry,
Greetings!
It's been a while since I've made an entry to JWN, but I still read the topics and discussions. And I certainly pay close attention to what you have to say, whether I'm all in agreement or not. Thanks for all that examination and output.
The matter of Eusebius and Papias did pull me out of my corner observer table though. I had come across the two earlier, along with some commentary by Bart Ehrman. And in the above passages we have Eusebius first branded as a liar by a critic in our time ( after all, he passed on reports of miraculous survivals in the circus ring of centuries before) and then he is used as a source for Papias's recollections of the writers of the Gospels.
Eusebius was sceptical of Papias, but evidently he was willing to swallow the story of martyrs being swallowed whole by beasts. Now was the picture of Judas from Papias any more reliable than the reports of Christian martyrs also recorded by Eusebius? All I can say is that he recorded them both.
Are we to presume that anyone that Eusebius finds fault with is intrinsically reliable or that you have to be pretty bad to make the alarm bells go off for someone as naive as Eusebius?
Much of what I read in the Papias wikipedia entry was rather sceptical of Papias's stories. And as to whether Papias was talking about Jewish authors ( Mark and Matthew) writing in Hebrew or writing in Aramaic or writing in a regional dialect of Greek, there was no consensus.
Lately have been reading other classical writers - and I do see some resemblance to others, including Herodotus who began historical narrative writing with as many sidebars.
What must infuriate many critics of Eusebius is that he also had the temerity to say that many of the books in the canon were questioned by a number of contemporaries. He cites arguments against against Revelations, Jude, Peter and others - though he stands neutral on the matter himself.
He also refers to Papias as a bishop.