In the parable, the "evil slave" is the "faithful slave" - IF the 3rd class conditional, "if ever," proves true, which, from Jesus standpoint, may or may not.
In Luke 12:45 the phrase is, "But if ever that (Greek ekeinos, #1565) slave should say in his heart . . . "
Where there is no antithesis, such as here, where the focus is only on the "faithful and discreet slave," "that" takes on the meaning of, "Referring to the person or thing immediately preceeding or just mentioned." (AMG Word Study Dictionary) In this instance, it is the previously mentioned "faithful and discreet slave."
Matthew 24:48 employs what is thought to be an Aramaism saying, "But if ever that evil slave should say in his heart . . . "
Here, the text describes "that slave" (from Luke) as "that (ekeinos) evil slave." "Evil" anticipates what Jesus is about to say about "that slave," - "if ever" he does what Jesus next says concerning mistreatment of his fellow slaves and hanging out with drunkards.
I wanted to explain that first because this new WT explanation of the parable creates several new problems beyond the problems that their previous explanation had.
Leolaia has mentioned previously that the new explanation brings up the problem of, 'In what way did the "Master" leave in 1919?', which is implied in the parable by his putting "the faithful slave" in charge of feeding operations until the Master's return.
The context of the parable only brings up this "evil slave" in connection with AFTER the faithful slave is put in charge of 'feeding.' So if the Society is still going to maintain that the "evil slave" is a seperate class of persons, then, as far as the parable is concerned, they only come into focus AFTER this, that is, according to the Society's explanation, AFTER 1919. So they couldn't reasonably be people who break away in Russell's time. (Does "that evil slave" refer to a whole class of persons? Or just a handful at Brooklyn? And if so, who (post 1919)? Since we can name the few in charge at Brooklyn since 1919, we should be able to name the few who become the "evil slave.")
Of course, no one here is charging the Society with being reasonable. But this should be interesting to see.
Just as a point of personal opinion, I see the change in who "this generation" is (2008) and the release of the "Faith In Action" DVDs (2009ff, which give a lot of focus to these few in charge), as well as sly comments over the last couple of years concerning "the faithful slave" class in the WT pubs, and increased 'press time' given to the GB in recent videos and pubs, as all circumstantially related. To me, this has been in the planning on a much broader scale than just what was mentioned at this year's Annual Meeting.
And, of course, it all comes on the heels of the unexpected increase in Memorial partakers.
Take Care
Edited to add:
Also, the "evil slave" is around to be punished when the "Master" returns. So he couldn't possibly be just ones in the post 1919 time frame. He has to exist from whenever he shows up, post 1919, all the way to the end when the Master returns at Armageddon.
Further edited:
Also, if the GB is "the faifthful slave" ONLY when it acts as a group, must "that evil slave" only be such when it acts as a group? If so, which group is that? In what way did they act together? Yes, this is going to be real interesting!