exWTslave:
Interestingly, Mark's gospel, which is the source for Mathew, does not make any mention of a faithful and discreet slave!!!
- Instead, where Matthew has the F&DS parable, Mark leaves off with, "What I say to you (the disciples hearing the Olivet Discourse) I say to all, 'Keep on the watch.' " (Mark 13:37; "All" is an inflected form of the Greek word pas; See here for additional. And compare Mark 13:37 with Peter's question in Luke 12:41 which moved Jesus to give the parable of the F&DS. Notice the "us or all" aspect of the question, versus in Mark, "What I say to you (plural), I say to all." Peter uses the first person plural - "us." Mark turns it around and has Jesus saying "you," the second person plural. Note, though, that Luke 12 and Mark 13 represent different occasions. Luke 12 occurs some weeks or months prior to the Olivet Discourse in Mark 13.)
And Luke's slave is both faithful and wicked at the same time!!!--Luke 12:42-46
- Actually, in the parable, the steward was 'faithful and discreet' leading up to his "appoint[ment] over [the Master's] body of attendants to keep giving them their measure of food supplies at the proper time." (Luke 12:42) From that point on the "Master" expects to find him faithfully "doing so" when he 'arrives' back from whatever trip he was going on. (v. 43) "IF" (from v. 43) he finds that to be the case, he promises to appoint him over all his belongings; in effect, another promotion. (v. 44) "But if ever" during the Master's absence, the slave should 'mistreat his fellow slaves, and misbehave in other ways' (v. 45), the Master will "punish him with the greatest severity and assign him his part with the unfaithful ones." (v. 46) From here the parable branches out further: The possibility is presented of "that slave that understood the will of his master but did not get ready or do in line with his will." He gets a severe punishment - "many strokes." (v. 47) On the other hand, "the one that did not understand and so did things deserving of strokes will be beaten with few." (v. 48a) Jesus then concludes the parable with the principle that "the Master" will base his judgment on: "Everyone (inflected form of pas - same as in Mark 13:37) to whom much was given, much will be demanded of him; and the one whom people put in charge of much, they will demand more than usual of him." (v. 48b)
- "But if ever" is a conditional phrase presenting a possibility. It is also interesting that the possibility is presented of "that slave" not understanding the Master's will. This is curious when compared with the GB - who claim to be that slave - yet are most unforgiving when anyone dares suggest that they don't correctly understand the Master's will.
Take Care