Here is part of Origen's Epistle to Gregory and his Commentary on the Gospel of John:
https://ccel.org/ccel/origen/epistle_john/anf09.xv.iii.ii.vi.html
In this text, Origen explores the theological implications of John 1:3, "All things were made through Him," reflecting on the relationship between the Father, the Son (Logos), and the Holy Spirit. He discusses the hierarchical nature of the Trinity, suggesting that while the Father is uncreated and the source of all, the Logos acts as the intermediary through whom creation occurs. Origen debates whether the Holy Spirit, as part of "all things," was also made through the Logos or is uncreated. He proposes that the Holy Spirit, while distinct, is created by the Father through the Son and holds a unique role in sanctifying believers. Origen also addresses the Spirit's relationship to Christ and examines scriptural passages suggesting a nuanced, functional hierarchy within the Trinity.
Additional reading: Here, Origen critiques Heracleon's interpretation of John 1:3, "All things were made through Him.", who claims that "all things" exclude the highest spiritual realms and that these existed before the Logos. In this context, Jehovah's Witnesses and Heracleon share a similar subordinationist view of the Logos, where Christ is not equal to the supreme God.
https://ccel.org/ccel/origen/epistle_john/anf09.xv.iii.ii.viii.html