Just because NYT asked...
However, such examples provide no grounds for our doing the same. Why not? Many of such denominations allow widely divergent views among the clergy and the laity because they feel they cannot be certain as to just what is Bible truth.
Similarly, the WTS cannot be certain as to just what is Bible truth, as they repeatedly admit in their doctrine of 'new light.' They excuse their many mistakes by claiming the light gets brighter, but that they do not yet have the full range of truth. Just like all those other denominations.
They are like the scribes and Pharisees of Jesus' day who were unable to speak as persons having authority, which is how Jesus taught. (Matthew 7:29)
The WTS is not Jesus. Only Jesus had that authority, something the WTS has never consistently claimed for themselves, rather excusing themselves by stating they are Bible students who strive to understand the Bible, not teaching with the same authority as Jesus. Thus the WTS is more like the scribes and the Pharisees than they would like to admit, especially when they go beyond what is written to make laws (such as deciding which blood fractions are OK, and which are not).
Moreover, to the extent that religionists believe in interfaith, they are obligated not to take divergent beliefs too seriously.
But taking such a view of matters has no basis in the Scriptures. Jesus did not make common cause with any of the sects of Judaism.
Jesus was setting up a new faith, apart from Judaism, setting aside the Mosaic Law covenant. How is this in any way similar to interfaith movements between Christian faiths?
Jews of those sects professed to believe in the God of creation and in the Hebrew Scriptures, particularly the Law of Moses. Still, Jesus told his disciples to "watch out . . . for the teaching of the Pharisees and Sadducees." (Matthew 16:11, 12; 23:15) Note also how strongly the apostle Paul stated matters: "Even if we or an angel out of heaven were to declare to you as good news something beyond what we declared to you as good news, let him be accursed." Paul then repeated that statement for emphasis.—Galatians 1:8, 9.
Again, this was during the infancy of Christianity, when there was a real struggle against the dominant, Mosaic Law-influenced Jews. Today we do not have this unique situation.
Galations 1:8,9 is unintentionally hilarious when applied to the WTS when they erroneously made up a teaching about alternative military service that forced JWs to go to prison without any Biblical support for the teaching (what they said, when they discontinued this teaching). Does the WTS view itself accursed?
Teaching dissident or divergent views is not compatible with true Christianity, as Paul makes clear at 1 Corinthians 1:10: "I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought." (New International Version)
And not be fooled into being swayed by Judaism, not the same thing as Christians using their conscience rather than being forced into conformity within an overall Christian belief system.
At Ephesians 4:3-6 he further stated that Christians should be "earnestly endeavoring to observe the oneness of the spirit in the uniting bond of peace. One body there is, and one spirit, even as you were called in the one hope to which you were called; one Lord, one faith, one baptism; one God and Father of all persons."
Look at that scripture: don't the differences between Christians, especially within one church, NOT involve the body of the Christ, the spirit, the Lord, the faith, the baptism, and God and Father of all? Those are basics. People within a church tend to believe these things the same. The variance involves more conscience matters, and Ephesians does not talk about that.
Was this unity to be achieved and maintained by each one's independently searching the Scriptures, coming to his own conclusions, and then teaching these?
Whoa! Where did "teaching" come in? People can believe what they want without necessarily jumping up to the pulpit. But the WTS includes this strawman so it can knock it down with...
Not at all! Through Jesus Christ, Jehovah God provided for this purpose "some as apostles, . . . some as evangelizers, some as shepherds and teachers . . . until we all attain to the oneness in the faith and in the accurate knowledge of the Son of God, to a full-grown man." Yes, with the help of such ministers, congregational unity—oneness in teaching and activity—could be and would be possible.—Ephesians 4:11-13.
Strawman knocked down, while ignoring reality. Besides, Eph. 4:11-13 is talking about special gifts in the first century, "until we attain to the oneness in the faith." Again, this is talking about special circumstances back then while fighting against Judaizers. Today Christianity does not have to deal with this, and those gifts are gone.
Obviously, a basis for approved fellowship with Jehovah's Witnesses cannot rest merely on a belief in God, in the Bible, in Jesus Christ, and so forth. The Roman Catholic pope, as well as the Anglican Archbishop of Canterbury, professes such beliefs, yet their church memberships are exclusive of each other. Likewise, simply professing to have such beliefs would not authorize one to be known as one of Jehovah's Witnesses.
Approved association with Jehovah's Witnesses requires accepting the entire range of the true teachings of the Bible, including those Scriptural beliefs that are unique to Jehovah's Witnesses.
Here we see how those JWs who claim you can believe what you want as long as you keep quiet are wrong. The WTS, going beyond what is written, demands your very thoughts must conform to the ever-changing range of beliefs they teach. When they change (such as on alternative civilian service), you must change your very thoughts to match.
Do we have Scriptural precedent for taking such a strict position? Indeed we do! Paul wrote about some in his day: "Their word will spread like gangrene. Hymenaeus and Philetus are of that number. These very men have deviated from the truth, saying that the resurrection has already occurred; and they are subverting the faith of some." (2 Timothy 2:17, 18; see also Matthew 18:6.) There is nothing to indicate that these men did not believe in God, in the Bible, in Jesus' sacrifice. Yet, on this one basic point, what they were teaching as to the time of the resurrection, Paul rightly branded them as apostates, with whom faithful Christians would not fellowship.
This is different, for these were specifically apostate teachings, not mere conscience matters. Ironically, for decades the WTS taught that the heavenly resurrection had already occurred in the 1800s. So "on this one basic point, what they were teaching as to the time of the resurrection" the WTS should be rightly branded as apostates.