Unstop,
You repeat what I hear from theists all of the time. There must be some official anti-atheist canned response and like mindless parrots you repeat the refrains over and over. I suggest you and the other theists conduct some actualy rsearch about how ethics evolved. And why do you give a care what consenting people do? Cheating and lying are not ethical behaviors, and they have nothing to do whatsoever with someone's sexual preferences or habits as long as no one is harmed and there is agreement and consensualtiy. As Cofty points out, it isn't rational to judge gays or lesbians as morally offensive; nor is it rational to judge what straights or bi's do, so long as it is agreed upon and consensual. Really, it isn't complicated.
There are MANY very good studies siggesting atheists or secular peoples and nations are much more ethical than theist and non-secular peoples and natioins. I have referenced several before on this forum. Below is another. I can do this all day long, but it won't matter because it does not appear that any of the theists commenting on this forum actually read anything scientific or think outside of their cherished beliefs. And beliefs are, evolutionarily speaking, right at the bottom of the ladder.
Journal of Religion & Society Volume 7 (2005)
ISSN 1522-5658
Cross-National Correlations of Quantifiable Societal Health with Popular Religiosity and Secularism in the Prosperous Democracies
A First Look
Gregory S. Paul, Baltimore, Maryland
Cross-National Correlations of Quantifiable Societal Health with Popular Religiosity and Secularism in the Prosperous Democracies: A First Look (2005) (Off Site PDF) by Gregory S. Paul
In this landmark study, Gregory S. Paul compares rates of religiosity and societal dysfunction between 18 democratic nations in the developed world in order to "test whether high rates of belief in and worship of a creator are necessary for high levels of social health." Paul finds that "in almost all regards the highly secular democracies consistently enjoy low rates of societal dysfunction," demonstrating that widespread religious belief does not improve societal health, and that moreover there is a positive correlation between a first-world country's level of religiosity (e.g., the degree of confidence that a traditional monotheistic God exists) and level of social dysfunction (e.g., homicide rates).