Narkissos wrote:
: (Btw I also meant to point out that Mad's WT apology actually diverges from the WT interpretation of Genesis 1, especially as to the relationship between Genesis 1:1, 3 and 14. Not sure whether this is to ascribe to incipient apostasy or customary laziness on his part.)
I suspect it's partly the latter, and partly that most JWs don't actually understand JW doctrine.
: The two lines in Job 26:7 are clearly a synonymic parallelism . . . So I would wonder if perhaps beli-mah (which in its present form suits the late concept of creatio ex nihilo) does not also cover (like tohu) an earlier representation of the primeval oceanic chaos (cf. yam and tiamat) which is not, strictly, "no-thing"
That's more or less what I was trying to say, although I think I didn't say it very well. At any rate, my main point was that this concept blows away the claim of many fundamentalists that Job 26:7 proves the Bible's inspiration, since this primeval oceanic chaos, or "no-thing" has nothing whatsoever to do with outer space, quite in contrast with what these apologists claim.
The wanderer said:
: Personally, I think if you learn how to write for the web I might be interested in what you have to say.
Do you actually think I care?
TopHat, despite repeated calls for you to actually say something of value, all you can manage is your usual infantile ad-hominems. Is that diagnostic, or what?
I continue to marvel that not a single biblical apologist has even attempted to directly challenge one of the main points of my original post, which is that Exodus lumps the creation of the heavens, the earth, the sea and everything in them in with the six creative days. The definition of "yohm" is irrelevant to this.
AlanF