Distinguish between the phenomena...............and................the description of it.
Why?
The way in which something is described (especially with language that is not mathematical) can contain metaphor because language is largely a PRACTICAL invention that deals with non-quantum events.
This is a good point. However, I would point out that when it comes to quantum mechanics, all we have is the description. Even though the description may be mathematical, it isn't actually describing the phenomena. It's merely describing the probabilities of certain results when we choose to interact with whatever is going on. We can't say what is going on when we aren't looking. I don't take the trinity seriously, but it could be argued that its contradictions are a result of problems with a poor description rather than the phenomena itself.
1. To exist, a thing must have identity. LAW OF IDENTITY. (It must be something specific)
What is the identity of an elementary particle? I'm used to specific, real things having a location. However, the double slit experiment suggests that a single particle can go through both slits at the same time and interfere with itself to form an interference pattern. We can induce it to have a specific location by observing it. It's hard to say if we are observing something real and independent or if our consciousness is merely acting to invent an experience. I find it useful to assume that reality exits outside of experience, but there is no way to prove it. The evidence appears to at least allow for the possibility that the primacy of consciousness is true.
2. A thing which exists must act according to its nature. LAW OF CAUSALITY. (a ball rolls down an incline, but, an egg wobbles and a cube slides, etc.)
A thing which actually exists and has identity and acts according to its nature cannot, at the same time, violate its own existence, identity and nature. (Anti-concept)
What is the nature of of an elementary particle? If you say it has a property like location or lack of location, then it appears to contradict that property at other times. It seems that its nature is to violate its own nature. Does that make it real or imaginary? I realise that our language seems inadequate for this, but then we should also be suspicious of any philosophy that is built on the same language.
Observation CHANGES path or location by the violent collision of light waves or electrons.
If reality exists outside of experience, then that is true. However, if reality is an invention of consciousness, then it may be more accurate to say that a particle only has path or location when we choose to make an observation. Even then this may be viewed as just an internal experience rather than something independent and external.
I agree with your criticism of those who use primacy of consciousness as a view of knowledge. It is misleading and dangerous as it is usually employed. I would generally consider the primacy of existence to be a more useful philosophy. The problem is that I can't see any way of proving which is actually correct. The best that I can do is tentatively accept primacy of existence, at least in familiar situations, while realising that it has significant limitations if it is incorrect.
Thank you for your thoughts. I hope I'm not derailing the discussion.