Jeremiah and the 70 years. Jewish exile or Babylonian rule?

by digderidoo 103 Replies latest watchtower bible

  • AnnOMaly
    AnnOMaly
    Scholars and apostates have two big problems. First, despite their claims that Neo-Babylonian chronology is the only reliable system of providing accurate dates they cannot determine the precise calender year for the Fall of Jerusalem.
    [later post] The scholarly controversy over 586 or 587 BC is not about a fault in the biblical data ... Rather, it is simply a matter of methodology. This is the substance of Young's article that it is a methodological problem.

    No, the scholarly controversy derives from the Bible's testimony.

    Jer. 52:12 - 10th day, 5th month, 19th year of Neb.

    versus

    2 Kings 25:8 - 7th day, 5th month, 19th year of Neb.

    versus

    Jer. 52:29 - Inhabitants of Jerusalem exiled in 18th year of Neb.

    Young's article, using the Decision Analysis method succeeds in harmonizing the biblical data and pinpointing the year of Jerusalem's fall.

    You know all this. Stop trying to pretend otherwise.

    Second, there is a 'Babylonian Gap' of twenty years between the chronology for the period and the Bible when the two chronologies are compared. This 'gap' is observed because of the biblical 'seventy years' and the lack of reliable data for the reigns of the Babylonian kings.

    Myth! The two chronologies dovetail very well. There are mountains of reliable data for the reigns of the NEO-Babylonian kings. You know this. Stop trying to pretend otherwise.

    remember it was I, that said 'scholar' who first introduced that article on this forum and it was I, that first introduced the notion of methodology into chronology which was later vindicated by Young's scholarship.

    Watch out you don't get so puffed up that you can no longer fit through the door. Anyway, I thought it was Jonsson who tipped you off about Young's article, either on the Channel C forum or in GTR4.

  • JCanon
    JCanon

    No, the scholarly controversy derives from the Bible's testimony.

    Jer. 52:12 - 10th day, 5th month, 19th year of Neb.

    versus

    2 Kings 25:8 - 7th day, 5th month, 19th year of Neb.

    versus

    Jer. 52:29 - Inhabitants of Jerusalem exiled in 18th year of Neb.

    The confusion is in the superimposition of the minds of the readers.

    There is no conflict between Jer 52:12 and 2 Kings 25:8. One simply says that Nebuzaradan came twice. Once on the 7th and then on the tenth, obviously burning the city down on the 10th.

    As far as the 18th year deportees. You know Jerusalem was under siege for 3 years so some of the Jews must have surrendered and were deported in the 18th year. Those taken in the 19th year were not even numbered and just involved a few of the poor people. So there is no conflict in the Bible and the 18th year does not conflict with the destruction in the 19th year.

    No scripture says Jerusalem was destroyed in the 18th year, only that there were deportees in the 18th year. It is not the Bible that is confusing issues.

    JC

  • JCanon
    JCanon

    This is so silly.

    The VAT4956 contains 511 BCE references in Line 3 and 14. 511 BCE is not a "random date" for year 37 of Nebuchadnezzar. It's the Biblical date when you have Cyrus fulfill the 70 weeks prophecy in 455 BCE. You add 70 years to 455 BCE to get year 23 of Nebuchadnezzar which is 525 BCE. That means year 37 of Nebuchadnezzar, if this is the true original chronology, would fall in 511 BCE.

    The only reason you have double dating in an astronomical diary is to point back to the original chronology. The SK400 does the same thing. The astronomy points to 541 BCE for "year 7" of some king. It doesn't fit Kambyses, but it does fit Nebuchadnezzar. You see, year 541 BCE for year 7 of Nebuchadnezzar is the SAME CHRONOLOGY of year 37 in 511 BCE per the VAT4956.

    So at this point, it's like, an I.Q. issue. People should be catching on at this point but it's too complex for them.

    Now the other thing is that removing 82 years of Persian history seems daunting to them and it is if you don't do it specifically. They usually think these 82 years will impact on history all the way down to Jesus and they can't accept that. But in fact, all the 82 years are removed by the time of 358 BCE and the rule of Artaxerxes III! The Bible REQUIRES the removal of 30 years from the rule of Darius I because Ezra 6:14,15 limits the rule of Darius I to 6 years. That's 30 years right there. Since it also identifies Artaxerxes as the successor to Darius whom is also known as Xerxes, it means Xerxes faked his own death and claimed he was his own son and thus his separate rule of 21 years is removed from the timeline as well. That is just based on Biblical reference. That's 51 years! That means you only have to find another 31 years to remove. The very long 47-year rule of Artaxerxes II stands out like a sore thumb and since 30 years is the common expansion, we remove 30 years from his rule to get a rule of 17 years and we're basically done! One co-ruler year by Kambyses rounds out the 82 years. SIMPLE.

    So what all these 587BCE believers need to see is how fast the Persian Period collapses! They need to be looking at something like this:

    Unfortunately comparison with the dating formulae of the Astronomical Diaries does not help very much. In these formulae the name of the father of the reigning king is never mentioned. The formula used here is: PN ša PN2 (LUGAL) MU-šú na-bu-ú, "PN, who is called king PN2." See for example AD I, p. 152, no. -346, left edge: MU 12.KAM mÚ-ma-kuš šá mÁr-tak-šat-su LUGAL MU-šú na-bu-ú, "year 12 of Ochos, who is called king Artaxerxes (III)"; MU 38.KAM mÁr-šú LUGAL šá mÁr-tak-šat-su LUGAL MU-šú [na-bu-ú], "year 38 of king Arses, who is called king Artaxerxes (II)" (AD I, p. 136, no. -366 B lower edge; on tablet A left edge the title LUGAL, "king," added to both names, has been omitted in both cases); mÚ-ma-kuš šá mDa-a-ri-muš MU-šú SA 4, "Ochos, who is called Darius (II)" (AD I, p. 66, no. -391 B obv. 1).

    This relates a text dated to year 38 of a king "Arses called Artaxerxes" which they can't figure out who it belongs to! Of course, it belongs to Xerxes (Arses)/Artaxerxes. You need to be focussing on this:

    Thucydides and Charon of Lampsacus say that Xerxes was dead, and that Themistocles had an interview with his son; but Ephorus, Dinon, Clitarchus, Heraclides, and many others, write that he came to Xerxes. The chronological tables better agree with the account of Thucydides, and yet neither can their statements be said to be quite set at rest.

    See? Historians know Xerxes was ruling when Themistocles fled there. The only reason for the rumor that Artaxerxes was ruling was because of a letter leaked into Persia by Themistocles. It was a copy of his letter to the king of Persia asking for asylum and defecting to him. Hot news in Greece. Only it was addressed to "Artaxerxes" as the son of Xerxes. This was the first the Greeks had heard that Xerxes had died. But historians complained because even if Xerxes had died recently he wasn't ruling when Themistocles fled there. There is even a detailed account of how Themistocles kept his identity secret until he was actually before the king to reveal who he was. Completely contradicting his sending a letter ahead of his flight that anybody could open and then have him killed since there was a high bounty on his head.

    The 587-ers want to pretend "all is well" and "said and done" and you have this clear-cut conspiracy from the Persian records going on that needs to be resolved. It explains why the Bible's NB timeline is 26 years longer than the current Babylonian records, which we know were revised. The Nabonidus Chronicle, the Babylonian Chronicle and the Cyrus Cylinder are all dated to as late as the end of the Persian Period!

    So the 587-ers are pretending they have no I.Q. for understanding anything about any conspiracy or revisionism.

    So all I can do, at this point, besides laugh out loud, is just to be thankful I don't have to be deceived by this narrow focus on what works for the 587 BCE chronology. The entire timeline is connected.

    As I said, it didn't take long to reduce the NB Period nor to find out who adjusted the Greek Period, where you find some astounding chronology contradictions such as THE DELIAN PROBLEM. This is what you need to be concerned about:

    THE DELIAN PROBLEM

    ....the most famous of the collection, is often referred to as the Delian problem due to a legend that the Delians had consulted Plato on the subject. In another form, the story asserts that the Athenians in 430 B.C. consulted the oracle at Delos in the hope to stop the plague ravaging their country. They were advised by Apollo to double his altar that had the form of a cube. As a result of several failed attempts to satisfy the god, the pestilence only worsened and at the end they turned to Plato for advice.

    See the problem? Plato was born in 428 BCE, two years after he allegedly was being consulted. If we try to resolve this we have to move the timing of the Peloponnesian War down by at least 25 years, which we can do because of an eclipse that occurs the first year of the Peloponnesian War. We can redate it to 403 BCE when Plato would have been 25 years of age. This and many, many more examples proves the Greek Period was revised along with the Persian Period by Xenophon who added 56 years to the Greek timeline, creating discrepancies such as these.

    So as I said, it's STRANGE to me to see so many allegedly educated and intelligent people,so convinced they can use a few Babylonian texts to confirm their own deating and ignore so much in place now that clearly explains why the Bible and the NB records are askew by these 26 years, while conveniently not noting that Josephus himself inserts these 70 years from the last deportation. There is no alternative to to consider that either the Bible was revised and manipulated and the Jews added years to the NB Period, or the NB timeline was revised. Only we know now exactly who revised those records and when! It's not a mystery WHY the years were removed.

    That's why it will always boil down to the VAT4956. Once you realize the timeline has been comprimised and the Babylonian records revised then you look for some reference for an ABSOLUTE DATE, hopefully for the reign of Nebuchadnezzar, and you find it in the VAT4956. It gives you the absolute date for year 37 of Nebuchadnezzar from the original chronology, which is 511 BCE. That solves everything. 511 BCE for year 37 dates year 23 to 525 BCE, subtract 70 years and you get 455BCE for the 1st of Cyrus which fulfills easily the 70 weeks prophecy. Plus there is NO CHOICE about that prophecy. He was prophesied to rebuild both the temple and the city and there is no way the Jews would build a new temple in the middle of an open city, which is what JWs want us to believe. That the walls were not repaired and rebuilt until the time of Nehemiah in the 20th of Artaxerxes. Thus the "city" was left unbuilt until then and that fuilfills that prophecy. Even though the temple is also part of the "city" they want to separate the two. Besides being ridiculous, of course, the Jews would rebuild their wall, the Bible itself says the "city" and the walls were FINISHED during the reign of "Artaxerxes" who was Bardiya-Smerdis. So you NEED to see this scripture:

    EZRA 4:12 "They are building the rebellious and bad city, and they proceed to FINISH the walls and to repair the foundations.

    So how can JWs and others make the prophecy fulfilled in the 20th of Artaxerxes if the city and the new walls had begun to be rebuilt and were finished already? It's a LIE. They have to imply the lie that the walls were not finished or were left unbuilt. Now JWs get there because 1914 is such a blinding light like 587 BCE is a blinding light for everybody else. But it doesn't work.

    So funny to me, when Martin Anstey figured out there were 82 years too many in the Persian Period and figured out that Cyrus must fulfill this prophecy, which dates his rule to 455 BCE, and we calculate when the last deportation was in year 23 70 years earlier, suddenly we have an astronomical text, the VAT4956, hiding 511 secret references in a text otherwise dated to 568 BCE.

    So I don't know if people need a class in revisionism or what? But the debate as to what happened and why you have these discrepancies is OVER. 587 BCE is a farce.

    Now there are TWO SIDES to this:

    1) One is me convincing you, everybody here and the academic world who are suppressing this and have for centuries that 511 BCE is truly the original 37th of Nebuchadnezzar. And

    2) Realizing I have the PERSONAL TRUTH about the matter and need not bother anyone who insists on convincing themselves of the facts by not looking at all the evidence involved or considering themselves too noble or sophisticated to consider revisionism.

    #2 works for me. I'm satisfied with my findings as a Christian as a Bible student. I'm perfectly content to follow Martin Anstey and side with the Bible for assigning the 70 weeks to Cyrus, while the WTS pretends the Jews lived without houses or a wall around Jerusalem for the first 82 years after their return and then suddenly needing one, Nehemiah throws up a double wall around the entire city in just 52 days with the handfull of people in the city. Even though clearly there were homes on top of the wall when he got there ane even a "castle" belonging to his family.

    So at some point, you do just let poeple have their own fantasy if that's all they have. DENIAL WORKS WONDERS!

    JC

  • digderidoo
    digderidoo

    JCanon,

    This thread is not about whether VAT4956 backs up 511BC as the 37th year of Nebuchadnezzar.

    It is obvious you have an agenda in trying to prove your timeline. You seem to have taken over the thread with attempting to prove your the Messiah.

    Paul

  • scholar
    scholar

    AnnOMaly

    No it is not. The problem is not the Bible but that of methodology. You should read Young's article more closely and pay attention to the Introduction pf the journal article. Besides, celebrated WT scholars use the same identical data and they have no problem in deternining quite precisely that the Fall was in 607 BCE. so, if they can do it why cannot other scholars do it? They have developed a complex calendrical chronology which does not work but if they had chosen a regnal based chronology then Presto! ALL would be well.

    The reigns of the Neo-Babylonian monarchs are contradictory so this only adds to the confusion, the gap exists because of the reality of the seventy years and to ignore such a significant period of biblical history compromises anu chronology.

    Jonsson even up to this day probablt is unaware of Young's article but he certainly was not aware of it when he published his fourth edition. But he should have known better because I have for many years staed the inportance of mnethodology in chronology so Jonsson should have been aware of this critical scholarly approach.

    scholar JW

  • hillary_step
    hillary_step

    Scholar,

    Jonsson even up to this day probablt is unaware of Young's article but he certainly was not aware of it when he published his fourth edition. But he should have known better because I have for many years staed the inportance of mnethodology in chronology so Jonsson should have been aware of this critical scholarly approach.

    I see that you are still sitting on the same rickety barrel organ.

    Be patient, the organ grinder might let the monkey have a turn at the handle one day.

    HS

  • JCanon
    JCanon
    The good thing about Carl O Jonsson’s book is the exposure of the society who try to falsify quotations from experts in the field of the subject matter. What I liked was the fact that Jonsson took the time to write to the experts that the society quoted, and asked them if their quotation in the societies literature was an accurate rendition of the statements that they made. What was interesting was their reply and how indignant they were at being so badly misquoted by the society.

    yes, Carl Jonsson's book is great as a research resource though I obviously don't agree with some of his conclusions, which is okay. But he did also contact the translator of the VAT4956, Hermann Hunger, who we know deliberately misrepresents what is in the text. So if you having lying scholars who are covering up things, does it matter that much?

    JC

  • AnnOMaly
    AnnOMaly
    No it is not. The problem is not the Bible but that of methodology. You should read Young's article more closely and pay attention to the Introduction pf the journal article.

    I did more than pay attention to his introduction. I paid attention to the rest of his article - his logical method and resulting conclusion, namely, that Jerusalem fell in 587 B.C.E.

    Besides, celebrated WT scholars use the same identical data and they have no problem in deternining quite precisely that the Fall was in 607 BCE. so, if they can do it why cannot other scholars do it?

    Because the WTS has a vested interest in keeping the myth of a 20 year gap and 607 alive. Other scholars prefer just to stick to the evidence.

    They have developed a complex calendrical chronology which does not work but if they had chosen a regnal based chronology then Presto! ALL would be well.

    The existing chronology works fine. Don't mend what aint broke. It's only when non-specialists try to meddle with the calendrical, astronomical and regnal systems, contorting them out of all recognition (like Furuli and JCanon do - hi JC), that it becomes complex, incoherent and discordant.

    The reigns of the Neo-Babylonian monarchs are contradictory so this only adds to the confusion, the gap exists because of the reality of the seventy years and to ignore such a significant period of biblical history compromises anu chronology.

    There are no serious contradictions with the NB monarchs. There is no 20 year gap.

    Jonsson even up to this day probablt is unaware of Young's article but he certainly was not aware of it when he published his fourth edition. But he should have known better because I have for many years staed the inportance of mnethodology in chronology so Jonsson should have been aware of this critical scholarly approach.

    I think you'll need to get working on widening that door jamb!

    Jonsson is aware of the article as you well know, since you discussed it on Channel C a couple years back (you have a short memory!). However, I was mistaken about Young being referenced in GTR4 - I knew I'd seen him reference Young's article somewhere. Turns out it was in the 2006 SIS Chronology & Catastrophism Review ('Can the Persian Chronology be Revised,' p. 37, n.1).

  • JCanon
    JCanon

    JCanon,

    This thread is not about whether VAT4956 backs up 511BC as the 37th year of Nebuchadnezzar.

    It is obvious you have an agenda in trying to prove your timeline. You seem to have taken over the thread with attempting to prove your the Messiah.

    Paul

    The topic is about views of when the 70 years of Jeremiah took place. I inserted the specific view of Josephus, a Jewish historian, reflecting how the Jews themselves interpreted the 70 years plus based on their traditional history of the 70 years, which I think is relevant since the Bible was written by them. This contradicts both COJ and JWs. But there is the need to compare all to the Bible. When the concept of the 70 years beginning year 23 and ending the 1st of Cyrus is compared to scripture we find compatibility in: 1) That the last deportees came from Egypt, a fact the WTS deliberately avoids with a passion. 2) That Zechariah 1 and 7 show the Jews still in exile 70 years after the fall of Jerusalem dated year 2 of Darius the Mede, and 70 years after the mourning for Gedaliah in year 4 of Darius the Mede. That is, Gedaliah was appointed governor at some unknown time after Jerusalem fell and then the following year, year 20 of Nebuchadnezzar, he was assasinated. The Jews began to mourn him the following year, so there is a 2-year gap for the mourning of Gedaliah. So you are already at 72 years after the fall of Jerusalem in year 4 of Darius the Mede per the Bible. That alone proves that there was a period of at least 70 years after the fall of Jerusalem. It contradicts JWs teaching that the 70 years after the fall of Jerusalem saw the Jews return home. But it is clear they are still in exile up to 72 years after the fall of Jerusalem in year 4 of Darius. Per Josephus though, the 70 years of the last deportees from year 23 would have had two years to continue. The last deportees were deported 4 years after the fall of Jerusalem, so the Jews were not to be set free until 74 years after the fall of Jerusalem. Therefore, it matters not if COJ comes up with any number of scenarios for another 70-year application if he wants to. It will simply end up as a matter of another "double fulfillment" as JWs are used to. But with the Bible in agreement with Josephus which introduces 74 years from the fall of Jerusalem to the 1st of Cyrus, we have to look at the RELATIVE CHRONOLOGY of this reference with the Babylonian timeline, which is c. 26 years too short. 586 minus 538=48 years. 74 minus 48 is 26. 26 + 48 = 74 Therefore, the Babylonian timeline and the Bible timeline do not match. In a mismatch like this, since we know it is presumed by scholars that the Bible writers revised their history, the Biblicalists position themselves on the opposite, which is the Babylonians or whomever followed them must have revised THEIR chronology. Now COJ addresses this but DISHONESTLY. He rants on about how difficult it would be for the people during the time of Nebuchadnezzar to change the astronomical texts to reflect 20 years later since we have astronomical texts that are specific to the current timeline. This is dishonest because JWs don't claim the astronomy was changed DURING the NB Period but much later during the Seleucid Period and it is not the astronomy that was revised but the historical information. In other words if you had an astronomical diary from 568 BCE with the original name on it of say Nabonidus, year 1. You can copy all the accurate astronomy information onto a new clay tablet but instead of putting "Nabonidus Year 1" on the side of the text, you simply change it to "Nebuchadnezzar, year 37." That is a valid argument for a post-created text. Which is why the VAT4956 on its face is totally dismissible. COJ though argues correctly that if the WTS were to be consistent with dismissing post-dated astro texts they should likewise dismiss the SK400 which is the one they use to support the 537 BCE dating for the return of the Jews. They are both late-dated texts long after the fact and both potentially fraudulent. I agree with COJ, either consider the texts valid or dismiss both as fraudulent. So the issue of even the 20 years deals with REVISIONISM of the NB records vs the Bible. Since the VAT4956 though when dealing with ABSOLUTE DATING comes into focus, it is used to support the 568 BCE dating for year 37 of Nebuchadnezzar. It is dismissible because it comes from the Seleucid Period. However, there are two "errors" in the text that match another year: 511 BCE. Are these really "errors" then, since the lunar positions x2 would be so specific. If these were "intentional" inclusions in this diary, the question is WHY? The obvious answer is because there must have been another dating for year 37 of Nebuchadnezzar besides 568 BCE and that dating would be 511 BCE. So as a chronologist, 511 BCE is more of a challenge to the Bible's timeline than the 568 BCE references. It suggests that the original dating for year 37 of Nebuchadnezzar must have been/might have been 511 BCE. Interesting though, that 511 BCE is the date the Bible gives for year 37 of Nebuchadnezzar when the 70 weeks prophecy is assigned to 455 BCE as does Martin Anstey in "Romance of Bible Chronology." So another COINCIDENCE? Hardly. The VAT4956 is evidence of not only manipulation but gives us the two dates for the reign of Nebuchadnezzar, the original and the revised: 511 and 568 BCE, respectively. It's as simple as that. The DIARY was created as a "safe place" in plain sight to hide a secret reference to the original chronology. Quite clever. But quite final since the Bible's timeline would preempt everything anyway. The SK400 does the same thing! It describes two lunar eclipses occurring 6 months apart in Tammuz and Tebet during the same year. It gives, though the precise times the eclipses begin during the night. That means the interval and relationship between the double eclipses is specific. The interval is 2:46 -- 2 hours 46 minutes. This does not match 523 BCE for "year 7" of Kambyses since the interval between the two eclipses is 4:46, thus a 2-hour difference. But this series of eclipses that repeats every 18 years graduates by about 2 hours every 18 years. Thus the previous eclipses in this series 18 years earlier in 541 BCE is precisely 2:46! Now. Do we just say, "Wow, what a coincidence?" No. We have to presume since there is no match for 523 BCE that this might be an encryption to point to some scenario of "Year 7" of Kambyses or some other king in 541 BCE that was part of the original timeline. It doesn't work for Kambyses, but when applied to Nebuchadnezzar we hit the jackpot! That's because 541 BCE for year 7 matches 511 BCE for year 37. Get it? The astronomers during the Seleucid Period, faced with destroying all the original astronomical texts from the NB Period found ways to insinuate the original chronology in texts that otherwise reflected also the revised chronology. This is NOT that difficult of a concept. But now we have two documents with "errors" pointing to the same rule of Nebuchadnezzar that specifically matches the Bible's timeline, both RELATIVE and ABSOLUTE when 455 BCE is dated to the 1st of Cyrus. So YOU are telling me, an XJW looking at all this, that I'm supposed to just IGNORE THIS? It's just a coincidence two astronomical texts and teh Bible have the same chronology? Sorry. Some people can't see down that path and maybe you need X-ray vision glasses to do so, but I have no problem seeing what happened. Further, AFTER THE FACT, after we have confirmed the true original timeline based upon the Babylonian astro texts, which is my option to interpret as I see fit though you can challenge that interpretation, I looked into both the Persian and Greek histories and completely discovered double-dating in Herodotus and others, especially linked to astronomical observations that completely reconstructs the original timeline. And NOW, RC14 dating evidence specific to within 10 years also shows this timeline is reliable since it dates Shishak's invasion 54 years later than is currently reflected by the current timeline. So even SCIENCE now would challenge the current timeline. So as I said, once you actually do the research and look at all the weaknesses of the other periods and also look at the archaeological dating and science now in place, plus look at alternative eclipses that date this timeline, then it's too much to take 568 BCE seriously. It's too much to think the Persians didn't revise the Babylonian records when there is no much evidence that they did. But even so, when all is said and done, the VAT4956 and the SK400 confirm the specific absolute chronology of the original dating. I mean, the VAT4956 dismisses the NB timeline and proves manipulation but it also gives you no choice to just manipulate the timelime the way you want. You have to date year 37 to 511 BCE period. That's the only choice it offers. But WHY does not match the Bible's chronology for 455 BCE for Cyrus? WHY? And why does 529 BCE when applied to the "7 times" prophecy end up matching over 2520 years to 1992 which is exactly 45 years after 1947 when the Jews were restored to their homeland? That's a modern event that gives us the second coming event, that just happens to match an anciently confirmed dating for the fall of Jerusalem in year 19 of Nebuchadnezzar that just happens to align with the same year? Oh no. The only way people can maintain either the 607 BCE or 587 BCE beliefs for the fall of Jerusalem is by the same method and mind-control used by the WTS which means ISOLATION from information. Keep people in darkness, provide them with limited options and they will come to the desired conclusion you wish. Give the people 5 wrong answers to choose from and they will choose the most reasonable wrong answer. It's just that simple. Do I have an agenda because I happen to be able to benefit from the corrected dating. Ultimately. But that agenda doesn't have anything to do with the FACTS. It has nothing to do with the truth of the Bible's timeline. I don't need the NB dating for the "7 times" prophecy to determine when the second coming takes place, 1947 does that. In fact 1947 is the best dating event we have for dating everything in the Bible. http://www.youtube.com/watch?v=UCAWWPyDwKs So if you are distracted by my MOTIVE, then watch out because the evidence I have is a roller coaster and it will run right over you. But what about the WTS motive? What about COJ's MOTIVE? They don't have motives and agendas for their own chronology? Of course they do. So "motive" is not the issue. It's who has the facts. Who has the evidence. Who best reflects what the Bible says. That's ME. In the meantime, does COJ discussion the "errors" in the VAT4956? No. He can't. I called the British Museum and ratted out Hermann Hunger's lies in the VAT4956 and they claimed they were going to have all the astronomical texts looked at again by Hunger and FR Stephenson, but I have seen no formal correction of Line 18 of the text, even though the British Museum had no choice but to admit it was an "error." But they were snide and arrogant and told me, "He who writes no books, makes no errors." The error remains on the books, deceiving the naieve. So the ERRORS are admitted but one way to avoid any drastic changes is "see no evil, hear no evil, speak no evil." Avoid talking to anyone who might give you too much information so that you'll have to face reality and do something. I've even lightly considered a law suit against the British Museum for complicity to academic fraud. Plus I've written Hunger, so he knows about my position as well. But he got caught. He probably had "good intentions" when he did this misrepresentation overall, I can understand that, but it got found out and needs to be corrected if you want to be "academically correct." Which is not a high agenda for the British Museum, whom we must initially consider a branch of the Illuminati anyway, so. Anyway, like I say, at least I'm glad I did my research and I don't have to be deceived any longer, not by COJ, the anti-Biblical academic world of atheists and not by the WTS, all who have their own agenda. Plus, as the messiah, I was supposed to wield a long sword to cut through all the B.S. out here. The "long" sword is an insider joke in the Bible about my long posts. I am not a person of a few words it seems. So if it is any consolation, the "one with insight" the Christ that comes is supposed to solve all these riddles, like "666" and everything. So that's why likely this information was preserved for me specifically. In fact, it is curious that both the SK400 and the VAT4956 reflect dates during the reign of Nebuchadnezzar, clearly suggesting Jews were "inspired"(?) to create these diaries that afforded the double dating we have now to confirm the original timeline. It seems clear I was moved in the direction of discovering these things to establish the Bible's true timeline. So if there is an AGENDA that I have, it's not to prove I'm the messiah, since I don't need to do that. I already have over a million followers who were mostly in place before I even became the messiah. They followed me all during my life. So I don't need to prove I'm the messiah to anyone per se. But my AGENDA would be to show that the Bible's history is true and accurate and to show HOW that can be done with the secular records, including Josephus, the double dating in the VAT4956 and the SK400, inconsistencies in the burial of the Persian kings, whatever. Plus, of course, showing the SCRIPTURES that require specific fulfillment, of course, without rounding down 70 years to 66 to try and make it fit. So if you think the "copied" Babylonian records from the PERSIAN Period are more reflective of the original chronology than Josephus. Be my guest. If you think two 511 BCE references in the VAT4956 don't dismiss the 568 BCE dating. Be my guest. But excuse me if I leave the room. Not in anger, but to laugh my head off. As they say, "You can lead a horse to water but you can't teach him astronomy." Believe what you want. I have my evidence and my dates. I'm happy. JC

  • OUTLAW
    OUTLAW

    JCanon..You are a character..How can anyone not like you?..LOL!!..But..Your not the Messiah.....My board bud Shelby/AGuest,knows him personally.....She has seen him and talks to him......That may seem strange,but she believes what she says..........I`m not so sure..But..At the same time I`m not willing to challenge her on the subject..LOL!!......................Laughing Mutley...OUTLAW

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