I agree, ATJ. The premise is faulty. If defenders of God refuse to address the matter of premise, well then the treadmill we have been on here for 13 pages seems inevitable, doesn't it?
If we accept the premise, literally, that Adam and Eve were created by God from a lump of clay and a borrowed rib, then seduced in a garden by an evil snake to eat an apple, then and only then, can we have 'original sin' as defined by most bible believers, right?
If we accept that the Genesis account is allegory or figurative in some way, then where is 'original sin'?
Without clear definition of 'original sin' doesn't Christian theology fall before it begins? So those who attempt to excuse the fairytale nature of Genesis by that means put themselves on a precarious perch to begin with. Right?
Yet, when the fairytale beginning of Christianity is challenged, it is defended in just that manner quite often. To do so however is to risk admission that the whole book starts off with a gigantic lie. I believe this to be an difficult position for believers to defend. It becomes even more convoluted as we move thru the pages of the NT and find Pauline reference to it repeatedly that tie it to the 'legal' resolution in Jesus' sacrifice.
Perry keeps insisting that I just don't 'get it'. I believe I 'get it' all too well.
BTS - you are somewhat on the right track regarding my 'anger with God'. I suppose there is some of that. But not much anymore. I am more frustrated that supposed 'spiritual' people can continue to excuse God [even though I believe him to be fictional], and to ignore the massive intellectual dishonesty presented in the Bible, while defending him.
Jeff