Okay, I don't know how to respond except to go point by point with what you wrote, so bear with me please:
Jesus said; Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. Matt 5:17
Yes.
This Law, according to Hebrews 10:1 was 'a shadow of the good things that are coming'.
Yes. Being Christ, as you said next:
That good thing being Jesus Christ, a sacrifice superior to that of animals which were unable to take away sins. (Heb 10:4).
Note, however, that those animal sacrifices were for the sins that the people committed, themselves. They didn't constantly sacrifice an animal to atone for Adam's sin... rather their OWN sin.
"Therefore just as death came into the world through one man, and death through sin, and so death spread to all men because all sinned-- for indeed sin was in the world before the law was given, but sin is not counted where there is no law. Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come. But the free gift is NOT like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many."
I just highlighted the parts that show that all men sin, and so die because of their sin. I know that it says that many died through one man's trespass, but it also says that death spread to all men because all sinned. So why base a theology around one part of that quote, and ignore the other part? Why not consider that these words could easily be and have been misunderstood by the WTS, and instead, gain an understanding from what Christ himself said, and even from what other books and letters corroborated.
That Christ atoned for our sins (those of us who do sin).
Thanks be to God, who delivers us through Jesus Christ our Lord! So then, I myself in my mind am a slave to God's law, but in my sinful nature a slave to the law of sin.
You are correct Tammy, there are lots of things Jesus did not make pronouncements upon but he himself said that he came to fulfil this Law.
What law, Nic? What connection are you making here?
The purpose of the law was to do what? Show people their sin, and instruct them how to keep from sinning? It did in part... Christ did in full. He showed the people how to live according to the law, cleared up misconceptions, and both taught and lived the law as it was meant to be taught and lived. He went further by showing forgiveness and mercy even to those who put him to death... of which 'love' was fulfillment of the law.
Do we have a theology built around that fulfillment of the law? Probably we do, but we don't hear much about that from the WTS.
I will repeat, because you didn't respond to what I said, and I am still curious what you think:
"This is my blood of the covenant, which is poured out for many for the forgiveness of sins."
Sins plural. Not redemption for Adam's sin. Forgiveness for many people and their sins.
That is also the theme that other writers continue with... forgiveness of our sins. (those of us who do sin) The rest - this ransom sacrifice - is a theology based on a couple paragraphs of one person - Paul - and not supported by Christ, himself - and it could easily mean something other than what some men have interpreted it as to suit their doctrine.
Tammy
(Curtains, I appreciated what you said , and am glad you could understand)