Suffering in no way proves if God exists or doesn't....
That depends on how you are define god. "Natural evil" proves absolutely that Jesus' god does not exist.
by The Quiet One 754 Replies latest watchtower bible
Suffering in no way proves if God exists or doesn't....
That depends on how you are define god. "Natural evil" proves absolutely that Jesus' god does not exist.
Your problem isn't with God... it is with who wrote the bible. Humans (with inspiration of course) pinned it. They did the best they could to explain and understand as they could but... Human minds are limited and we have greatly grown in knowledge since biblical days.
I believe the bible is truth but it must be understood through the culture and experience of the human co-writers.
Freemindfade I don't know exactly how to answer that without going way off topic. Let me think about how to answer this correctly :)
I like using "reductio ad absurdum" and I don't think it was an error here. A great way to test an argument is to stretch it to its breaking point to see if it holds up. You do the same thing
No in this instance it didn't work.
I have never asserted that all and any suffering tells us anything about god
I am sorry you are confusing me...
"I have never asserted that all and any suffering tells us anything about god"
"Suffering proves the god of christian theism does not exist. It is a point worth repeating. Please stop trying to change the subject."
How do you reconcile these two statements? Are you saying suffering disproves "the god of the bible" but dosn't necessarily disprove of some other type of God?
@freemindfade
The Hebrew texts are for Jews an interpretation of their history through the eyes of their theology. It reinterprets our history in ways as to preserve our values but also teaches lessons, much like American history has its George Washington chopping down the cherry tree and the Midnight Ride of Paul Revere. Just like the legendary history of America is not the basis of America, Jews do not view their Scriptures as the foundation of our nation or religion. It is instead a product, with the Torah containing the foundational principles of our first constitution and the laws attached to it. Belief in G-d existed prior to its composition and is based on legends of a national theophany experienced at the foot of Mt. Sinai after the Exodus.
As for the New Testament, most Christians attribute some foundational importance to it. For Catholics it is part of their Deposit of Faith along with what was taught by the original Apostolic college. Since Catholicism existed some three to four centuries before the NT texts were canonized, their Apostolic teachings (referred to as Tradition) are just as important as the texts their religion produced and canonized. Evidence of G-d is independent of the written part of the Deposit of Faith because the religion existed prior to their composition. Instead G-d is seen as explained through the addition of Scripture.
For most Protestants, the NT is the foundation and ultimate form of authority and revelation the church has, second to the incarnation. From it are all doctrines drawn (or so it is claimed) while recognizing some Apostolic tradition as long as it does not contradict Scripture. Proof of G-d is supported and often defined by this approach.
For Fundamentalists the Scriptures are the ultimate and final revelation. All doctrine must be based from the texts, and there is no room for Apostolic tradition. For this group the written revelation is proof of G-d in and of itself.