In another thread, Recovery posted this:
Arguments left picked apart and largely unanswered? You must not have seen how all objections were thoroughly refuted in the 'magic vs. miracles' thread.
So Recovery is declaring victory in this thread, having "thoroughly refuted ALL objections", LOL!
Let me take this opportunity to repeat and re-phrase (and to clean up the formattting of) a few challenges he DIDN'T refute.
Recovery said:
KingSolomon, All you did was quote secular authorities who speculate as to what kind of 'magic' they believe Moses employed. They speculate as to what his training would have consisted of and what it would have entailed being a son of Pharoah's daughter. It is complete conjecture, supposition, and speculation to say that Moses would have relied on Egyptian magic to perform his miracles. I think that's a stretch of immense proportions.
If you bothered to look, you would've seen that I understand that JW theology holds that the source of power matters: YHWH implies "miracle"; Satan implies "magic". So put that straw man to rest.
But why are you still arguing against a point you've clearly conceded (above), that at least ONE OT prophets (Daniel) STUDIED magic?
Here it is, if you don't want to scroll to the top of the page:
Recovery said:
The WT quotes a secular authority that says that Daniel studied magic (astrology and omens), thus agreeing with such a possibility.
So you accept only the opinions of secular authorities if they appear in JW publications? Odd, but OK, we'll work with that.
So let's just put this ONE issue in the "resolved as agreed upon" column: Recovery, Leo, Sol, the WT, and JWFacts can ALL agree on the point that Daniel studied magic.
NOW, here's where we shift to use of inductive logic, moving from "studying" to "practicing":
Does that mean it's OK for a JW to simply STUDY MAGIC?
Clearly not: as I said above, it would be a poor defense for a JW to claim that they have an Ouija Board in their house simply so they could STUDY the occult. The J.C. would likely point out that studying something implies a strong likelihood of PRACTICING.
You cannot study or learn any skill WITHOUT practice, much like you cannot learning ANY skill that involves physicality and muscle-memory (dancing, playing an instrument, mountain-climbing, reciting magical spells/incantation, magical gestures, magic rituals, etc) simply by reading a book! Without PRACTICING them.
Even subjects based in theory have a demonstration element, which is why almost all science courses (chemistry, physics, etc) have a LABORATORY component, where the student can actually repeat or carry out the experiments they read about for themselves.
And if that's not compelling enough, do you think it outlandish to accept the words of the Bible itself?
Acts 7:22: And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.
The passage is saying that Moses not only was taught the secret wisdom of the Egyptians (including magic) as a young man, but Moses also possessed the exceptional facility of reciting the magic incantations, AND in "deeds", implying he was a skilled practitioner of the magical gestures and rituals required to perform magic. He was not just good, he was "mighty", exceptionally talented at it, per Acts.
That IS PRACTICING: book smarts is not "MIGHTY in deeds".
And notice the timing (before he performed the snake trick):
Acts 7:21 refers to Moses being retrieved out of the Nile as an infant by the daughter of the Pharoah, and Acts 7:23 refers to his age (40) when returning to Egypt. Acts 7:22 can refer ONLY to practicing magic as a young man, and does NOT refer to when Moses later returned to ask Pharoah to release the Israelites, using a non-violent miracle (turning staff into serpent) to impress upon Pharoah why he should comply (and Pharoah wasn't impressed, after HIS court magicians replicated the trick).
So Acts 7:22 is itself the "smoking gun" that indicates his early education in magical arts, and Moses practicing it.
Recovery said:
Moses has to choose between Almighty God's assistance, and the assistance of the Egyptians whom he utterly demonstrated to be completely powerless with the intervention of Jehovah. Somehow, I don't find it likely to make such assertions about Moses.
"Completely powerless"? That's not what the account relates.
Remember, the Pharaoh's magicians performed the same exact trick of turning a staff into a serpent; the Pharoah didn't relent, as HE also wasn't impressed with the semantic difference between miracles and magic.
Which raises another point:
What was the source of power for Pharoah's magicians? If Satan, then what is the source of Satan's magical power?
Did YHWH forget to design Satan with an emergency shutoff switch for his "magical power", or is YHWH actively enabling the magical powers of Satan?
Perhaps Satan is running off an Energizer battery, or maybe he's gone solar?