Defend Jehovah's witness says
The primary reason Jehovah's Witnesses opposers even bring up the topic of 1975 is to try and paint Jehovah's Witnesses as ' False Prophets '. By a definition of their choosing , Jehovah's Witnesses critics ignore what is meant by the word 'prophet' and what was intended by WBTS publications.
http://defendingjehovahswitnesses.blogspot.co.uk/2011/09/1975-and-jehovahs-witnesses-opposers.html
insight on the scriptures definitian of prophet would agree with the opposers view
PROPHET
One through whom divine will and purpose are made known. (Lu 1:70; Ac 3:18-21) Although the etymology of the Hebrew term for a prophet (na·viʼ′) is uncertain, the use of this distinctive term shows that true prophets were no ordinary announcers but were spokesmen for God, ‘men of God’ with inspired messages. (1Ki 12:22; 2Ki 4:9; 23:17) They stood in God’s “intimate group,” and he revealed his “confidential matter” to them.—Jer 23:18; Am 3:7; 1Ki 17:1; see SEER.
The Greek pro·phe′tes literally means “a speaker out [Gr., pro, “before” or “in front of,” and phe·mi′, “say”]” and thus describes a proclaimer, one who makes known messages attributed to a divine source. (Compare Tit 1:12.) Though this includes the thought of a predictor of the future, the fundamental meaning of the word is not that of prediction. (Compare Jg 6:7-10.) Nonetheless, living in harmony with God’s will requires that the individual know what Jehovah’s revealed purposes for the future are so that he may bring his ways, desires, and goals into line with the divine will. Hence, in the great majority of cases, the Biblical prophets did convey messages that were, directly or indirectly, related to the future.
Distinguishing the True From the False. In some cases, such as that of Moses, Elijah, Elisha, and Jesus, God’s prophets performed miraculous works that attested to the genuineness of their message and office. Not all, however, are recorded as performing such powerful works. The three essentials for establishing the credentials of a true prophet, as given through Moses, were: The true prophet would speak in Jehovah’s name; the things foretold would come to pass (De 18:20-22); and his prophesying must promote true worship, being in harmony with God’s revealed word and commandments (De 13:1-4). The last requirement was probably the most vital and decisive, for an individual might hypocritically use God’s name, and by coincidence, his prediction might see fulfillment. But the true prophet was not solely or even primarily a prognosticator, as has been shown. Rather, he was an advocate of righteousness, and his message dealt primarily with moral standards and their application. He expressed God’s mind on matters. (Isa 1:10-20; Mic 6:1-12) Hence, it was not necessary to wait perhaps for years or generations to determine whether the prophet was true or false by fulfillment of a prediction. If his message contradicted God’s revealed will and standards, he was false. Thus, a prophet who foretold peace for Israel or Judah, at a time when the people were engaging in disobedience to God’s Word and Law, of necessity was false.—Jer 6:13, 14; 14:11-16.
Jesus’ later warning concerning false prophets paralleled that of Moses. Though using his name, and giving “signs and wonders to lead astray,” their fruits would prove them “workers of lawlessness.”—Mt 7:15-23; Mr 13:21-23; compare 2Pe 2:1-3; 1Jo 4:1-3.
The true prophet never foretold simply to satisfy human curiosity. Every prediction related to God’s will, purpose, standards, or judgment. (1Ki 11:29-39; Isa 7:3-9) Often the future events foretold were the consequence of existing conditions; as the people sowed, so they would reap. The false prophets lulled the people and their leaders with soothing assurances that, despite their unrighteous course, God was still with them to protect and prosper them. (Jer 23:16-20; 28:1-14; Eze 13:1-16; compare Lu 6:26.) They imitated the true prophets, employing symbolic language and actions. (1Ki 22:11; Jer 28:10-14) While some were outright frauds, many were evidently prophets who became delinquent or apostate. (Compare 1Ki 18:19; 22:5-7; Isa 28:7; Jer 23:11-15.) Some were women, false prophetesses. (Eze 13:17-23; compare Re 2:20.) A “spirit of uncleanness” replaced God’s spirit. All such false prophets were to be put to death.—Zec 13:2, 3; De 13:5.
As to those measuring up to the divine standards, the fulfillment of certain “short-range” prophecies, some being accomplished in just a day or a year, gave basis for confidence that their prophecies relating to a more distant future would also see fulfillment.—1Ki 13:1-5; 14:12, 17; 2Ki 4:16, 17; 7:1, 2, 16-20.
watchtower quotes:
For an answer, people should listen to the plain preaching by the remnant prefigured by Jeremiah, for these preach to men the present-day fulfillment of Jeremiah's prophecies. Who made them a prophet to speak with the authority that they claim? Well, who made Jeremiah a prophet?" Watchtower 1959 Jan 15 pp.39-41
"Those who do not read can hear, for God has on earth today a prophetlike organization, just as he did in the days of the early Christian congregation." Watchtower 1964 Oct 1 p.601
"Jehovah God has made known to his anointed ones in advance what these Scriptures mean." Watchtower 1931 Jun 1 p.160
you be the judge are the opposers using a different definitian the the wtbs?