No, Paul is telling them that their judgment of him was of no concern to him.
I believe it covers ALL MEN not just Paul and the Corinthians. You wanna be a judge in regards to any man, be my guest. I'll watch and see how you are judged later on.
Pomegranate,
Makes no difference what you believe. The letter itself was specifically written to the Corinthians and most of it is in direct response to the letter they sent to Paul that detailed not only their doctrines but their criticism for what Paul was teaching. Yes, we can use the examples today by extension but if we do not understand their specific setting then we easily misapply them as shown. 1 Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, 2 Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:
Paul did not say that his letter was written to ALL MEN. What he DID say is that his letter was written to the Church of God in Corinth, and more precisely he said that it was written to them that are sanctified in Christ, called to be saints, since not all of them were such saints yet. He would be critical of them and attempt to correct their views in this letter.
Pomegranate
said:His justification came from Christ and not from them.
Which will be true OF EVERY SINGLE MAN. You justify yourself when you judge another man.
I already demonstrated that this is not the context. Paul was chosen personally by Christ. You were not. We are not talking about the same things here and should not mix the authority of Paul or his justification with that of EVERY SINGLE MAN.
You see these Corinthians judging him were the sinners and Pauls letter was written for the explicit purpose of correcting them.
Pomegranate said:
ALL MEN are sinners, even Paul. So what does one sinner have to do with judging another man's sins? That is out of line and Paul was bringing THAT to their attention.
Not all men taught the things these Corinthinans taught. Not all men needed the correction that Paul was giving them. His information was specific to them and their situation. This is not true of ALL MEN. Taking texts out of context and applying them randomly is the Watchtower greatest sin. And many other churches do the same thing. This is why error rather than truth rules over the faith today.
It is not that we cannot judge as Ozzie did.
Pomegranate said:
It surely is. PUBLICLY condemning another man's sins puts one in for the same adverse judgment by Christ. To make a PERSONAL judgment is all well and good, as that is how one adjusts ONESELF. But that would be kept PERSONAL.
One who publicly condemns will receive public condemnation.
Paul did not keep their sins personal. He did not keep Peters sins personal but rebuked him publicly. In fact we are commanded to expose error and reveal truth to such ones. What you call condemnation is simply explaining such truth to them. But even if we take this worse case we have in support:
Jude 1:4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness and denying the only Lord God, and our Lord Jesus Christ.
Jude made a judgment regarding men and made that judgment public. Therefore the scriptures do not support your assumptions. We must be just, accurate, truthful when making such revelations but this is another matter.
Pomegranate said: Oh, surely you CAN judge others. That doesn't make it RIGHTEOUS and you will pay somehow for that judgment. I say if judgment is what you want to do and be, then it is exactly what will come back to thee. There is NO WIGGLE ROOM in this simple phrase which can be pulled from the context without changing it's very simple truth:
What truth? The paraphrase you did not identify? I get so tired of this. You have no case and no verse. It is that simple. Our use of the term judgment is also not in the same context as the texts you are trying to apply. We must exercise mercy yes, but the kind of exposure Ozzie demonstrated is quite proper and can be demonstrated throughout scriptures. That is what prophets, and disciples do. It is all part of teaching them all things our Lord commanded.
:6 And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
Pauls appointment of Apollos was for this very purpose. He was putting a stop to the ones among them that were puffed up one against another violating scripture in the process. Apollos and others commissioned by Paul would deal with such ones with the authority of one of the twelve and outrank them in effect stopping the influence they had over others.
Pomegranate said: Paul empasizes what I have said in regarding to judging any man. The one who judges is PUFFED UP ABOVE another man. Are you truly ABOVE a blind JW?
This was their problem not Pauls, as they abused the faith but this does not prohibit the act of judging. Apollos would (Learn in us. Identify and correct) them. I brought this out in my comment and his comments were specifically directed against such Corinthians who were wrong. But your application of the text misses all this completely.
1 Corinthians 6:3 Know ye not that we shall judge angels? how much more things that pertain to this life?
Pomogranate said: You have surely ignored the context. Paul is speaking of PETTY disagreements of this life that the congregation was bringing to secular courts, not another man's righteousness. If they could not know what to do in this petty secular things, how are they to be given the divine task of being dawned as a judge in the future? They wouldn't. Simple.
Context? Then read on. Yes, it was legal matters that the secular authorities were called upon to administer in their behalf. But it was also introductory to the letter Paul would begin discussing in detail mentioned in the very next chapter that would contain matters of doctrine and salvation. Paul said: know ye not that we shall judge angels? And they were to prepare themselves now for this. That is also the point he is making. Who are these angels? Not spirit creatures for they have already been judged. Not over legal matters as they were doing then. This is a reference to resurrected mankind, consisting of Jews in fact (messengers of the covenant, angels) over which they would have responsibility as priests. So this same principle of judging disagreements then would also apply to faith and you will notice that the judging itself was not condemned, just the improper use of it. We shall judge angels. This is the truth. And Paul would use the rest of his letter to demonstrate such truth. He would show them how to prepare themselves for such judgment both then and now.
You see the scriptures do this for us now. Our Lord will perform the kind of judgment you are taking about. That is not our place. Our task is simple, to warn them and bring such things to their attention. This is judging but not in that context. Nor is it in the context you use which you also called condemnation. Such things cannot be determined until we die. Ozzie was correct in his observations and I agree with them as well.
Joseph