RR,
So unlike the Watchtowres purpose, where God really has no control, just trying to keep up to Satan, the scriptures teach us that God is in complete control, and everything is going acording to his plans.
Now what a reassuring idea! The black death, the inquisition, dhengis khan's devastations, the countless famines, pestilences and horrible tragedies that have befallen humankind, including the holocaust, it is all going
according to God's Great Master Plan (of course, noone comes close to telling what this plan is).
I'm sure that the victims of God's little killer agents are very relieved to learn that their suffering and agony is all due to a great plan by an omnipotent deity, as opposed to random bad luck.
It's always fascinating to see Christians and other supernaturalists at work trying to explain the horror of suffering, and then trying to reconcile this with their belief in an omnipotent, omniscient and omnibenevolent Creator-God. The hoops of logic, squirming, huh-ha'ing and bad excuses are a spectacle to behold. I even invented a word for it some time ago: excusogetics. I'm glad the word has caught on, cause it is really descriptive of a sad process at work.
There are two general lines of argument when the Christians tries to reconcile the reality of suffering with the postulated existence of a God.
First, we have those who somehow thinks throwing around the word "free will" explains anything. This seems to be what aChristian does above. A word like "free will" means so much and so little that Christians think they have escaped the quandry just by throwing it around. Interestingly, in earlier times theologists were well aware that any sane application of the "free will" argument violates God's omnipotence, and still doesn't explain much anyway. That is why pelagianism was denounced as heresy by Augustine, and that is why Luther and Calvin both denied that there is such a thing as free will.
What is "free will"? Does it mean that humans can do whatever they want? Can I fly to Mars? Can I decide to live forever? Could I write a symphony to eclipse Mozart's 40th? Of course not. Humans possibly have a will, but it is never and was never free. It is constrained by the forces of nature, by the limitations of both our brain and our bodies.
Knowing this, we see how utterly shallow the "free will" argument is. Christian apologists will have us believe that if God interfered and stopped Hitler's murder of millions of people, that would have infringed on the Führer's "free will." How come? Hitler was already constrained by the limits reality (which allegedly was created by God!) placed on his powers. Some Jews, after all, were able to escape and survive. Hitler lost the war. The tank divisions of the Allies severly restricted Hitler's "free will", ending in his premature death at his own hands. How could a discrete intervention by a supreme God be more of a restriction of whatever "free will" he had? And what, more importantly, about the alleged "free will" of his millions of victims? Many had no choice in the matter of being exterminated.
"God didn't want to create robots," we hear the apologists say. People had freedom to do evil things, and God could not restrict this without making humans into complete automatons. Thus, in this world, Christian apologists have been forced to assert that either humans have to be totally free of god's restrictions, or they are helpless slaves. No middle ground. What, then, about the future? All Christian systems of belief have an after-life, where humans live (either in heaven or on earth) in eternal bliss. Does this mean God will finally put an end to free will? No, I have never heard a Christian apologist say that. After all, if he disposes of free will in the future, what good does it do us now? Will this afterlife then be full of suffering, death and evil? No, what would be the point, then?
So we see that Christian apologia is totally self-defeating. If God cannot create a world where happiness coexists with free will now, then he can't do that in the future either. The whole afterlife dream is a bluff; the hell on earth will just be repeated in the next life. Alternatively, then, God could make this life happy and free of suffering, without infringing on any "free will". Thus, we see that the "free will" argument above totally evaporates.
We are then left with the final possible argument of Christian apologetics, or may I say excusogetics: God wants the world to be like it is, suffering and all. This position is sometimes called Calvinism, but it was taught by Augustine and Luther as well. It states that free will is an illusion, that suffering is the will of god, and that God elects who will be saved and who will be tortured forever based on divine whim. This position does not really answer the problem of suffering, it simply postulates that God is evil. People who chose to follow an evil deity have thus labeled themselves, since men makes gods in their own image.
- Jan
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"Common sense is the collection of prejudices acquired by age eighteen"
-- Albert Einstein