This is what was being taught in the first Christian congregations:
John 5:24
Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.
John 10:28
I give them eternal life, and they will never perish, and no one will snatch them out of my hand.
John 5:13
I write these things to you who believe in the name of the Son of God, that you may know that you have eternal life.
Ephesians 2:8
For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,
Romans 8:1
There is therefore now no condemnation for those who are in Christ Jesus.
Romans 5:1
Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.
1 Peter 1:23
Since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God;
Romans 10:13
For “everyone who calls on the name of the Lord will be saved.”
Romans 8:29
For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.
Romans 4:25
Who was delivered up for our trespasses and raised for our justification.
Romans 3:20
For by works of the law no human being will be justified in his sight
Ephesians 4:30
And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.
The only way for all the scriptures to be true is to "rightly divide" God's word dispensationally. The word 'church" doesn't appear in Revelation after Ch. 3 because she is GONE. The command to "rightly divide" the word of God implies that there is a way to WRONGLY DIVIDE the word of God.
The early disciples, some trained by the apostles believed in a pre-tribulation ratpture as well. Here are a couple examples:
Irenaeus
(130 A.D. – 202 AD) Irenaeus was a bishop of the church in Lyons, France. He was an eyewitness to the Apostle John (who wrote the Book of Revelation) and a disciple of Polycarp, the first of the Apostle John’s disciples. Irenaeus is most-known for his five-volume treatise,Against Heresies in which he exposed the false religions and cults of his day along with advice for how to share the Gospel with those were a part of them.
In his writings on Bible prophecy, he acknowledged the phrase “a time, times and dividing of times” in Daniel 7 to signify the 3 ½ year reign of the Antichrist as ruler of the world before the Second Coming of Christ. He also believed in a literal Millennial reign of Christ on earth following the Second Coming and the resurrection of the just.
On the subject of the Rapture, in Against Heresies 5.29, he wrote:
“Those nations however, who did not of themselves raise up their eyes unto heaven, nor returned thanks to their Maker, nor wished to behold the light of truth, but who were like blind mice concealed in the depths of ignorance, the word justly reckons “as waste water from a sink, and as the turning-weight of a balance — in fact, as nothing;”(1) so far useful and serviceable to the just, as stubble conduces towards the growth of the wheat, and its straw, by means of combustion, serves for working gold. And therefore, when in the end the Church shall be suddenly caught up from this, it is said, “There shall be tribulation such as has not been since the beginning, neither shall be.”(2) For this is the last contest of the righteous, in which, when they overcome they are crowned with incorruption.”
Irenaeus in this passage describes the church leaving the sinful world just before unprecedented disasters. Note his use of the term “caught up” which is Rapture terminology as that is the meaning of harpazo, the term for “caught up” in the King James Bible describing the Rapture in 1 Thessalonians 4. He then quotes Matthew 24:21 where The Lord Jesus Christ says: “For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.” And it is during this time that those who convert to Christianity during the final years will receive the incorruptible crown mentioned by the Apostle Paul in 1 Corinthians 9:25. In Irenaeus’ belief, the Rapture took place prior to the end times Great Tribulation.
Cyprian
Cyprian (200 AD – 258 AD) – Cyprian was Bishop of the church in Carthage. During his short stint as leader of the church, he guided the flock through intense persecution at the hands of the Roman Empire. In 258 AD after spending seven months of confinement to his home by order of Roman authorities, he was beheaded for his faith. Several of his works still exist today.
In Treatises of Cyprian he wrote in describing the end times Great Tribulation:
“We who see that terrible things have begun, and know that still more terrible things are imminent, may regard it as the greatest advantage to depart from it as quickly as possible. Do you not give God thanks, do you not congratulate yourself, that by an early departure you are taken away, and delivered from the shipwrecks and disasters that are imminent? Let us greet the day which assigns each of us to his own home, which snatches us hence, and sets us free from the snares of the world and restores us to paradise and the kingdom.”
Again we see use of language commonly found in reference to the Rapture as Cyprian describes the judgments of the end times as “imminent.” And he makes his belief on the timing of the Rapture when he wrote that Christians will have an “early departure” and be “delivered” from the devastating global judgments that come during the Day of The Lord.
In line with the Apostle Paul who wrote that “God has not appointed us to wrath, but salvation..” Cyprian expressed joy and encourages the believing reader to rejoice that the Church will be “taken away” before the disastrous Great Tribulation. Just as The Lord Jesus Christ in Matthew 24 used the same language of one “taken away” and the other “left.”Additionally Cyprian references the mansions which The Lord Jesus Christ promises to come back and take His believers to in John 14.
“Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.” – John 14:1-3.
The Early Church Believed In The Rapture
The ancient writings are clear – the belief in the Rapture has existed since the days of the Apostles.
Although there are not a great number of writings on the end times from the early centuries of the church, there is no question that there was a belief in the Rapture among the church fathers and they taught it with strong language and scriptural support. In terms of the timing of the Rapture, the early church fathers placed it before the end times Day of The Lord/Great Tribulation.
For God has not destined us for wrath - 1 Thess. 5: 9
Church-age believers are the bride of Christ. God is not a wife-beater.