Amazing,
You merely assert that somehow, the state killing a criminal is "justice". You have not demonstrated this. Justice is not any objective standard. It is a matter of individual feelings. It is, when we talk about punishment, nothing but revenge. In the US, I have seen evidence that you want punishment to be revenge. The role of the victims' families in punishment is one example.
It is true that prison is cruel. However, if it wasn't a negative side to it, it would not be a deterrent. But you need not have the "prisoners create their own hell" prison system like you have in the US, where guards use gang rape as a means for internal "discipline".
It is true that some extremely few individuals are too dangerous to let go. It is not at all necessary to kill people for this purpose.
The best argument against the death penalty is the chance of error. The legal system has been demonstrated to be horribly inept at establishing facts in a criminal case. And the reference to the DNA tsting leading to some people being released just demonstrates my point: courts are incompetent. When a new scientific method comes along, a lot of people who were convicted by juries of their peers are released. What does it tell us? That juries can't establish facts, especially not in highly emotional cases. If 1/3rd or whatever of those in death row were released, it is not unreasonable to assume that if the new tests had not come along, the majority of those -- if not all -- would have been executed. Also, this means that it is a reasonable conclusion that a comparable proportion of those executed in the US since 1973 was actually innocent.
When you are sawying "people should not be executed unless you are 100% sure" you say nothing at all. It is an established principle of all legal systems that there should be no unreasonable doubt for anyone to be found guilty, whatever the crime or punishment. Yet, as we see demonstrated again and again, it doesn't work. This is the fact we have to use as a basis for our conclusion. And when an imprisoned person is found innocent, he can be given some sort of compensation and released. When an executed person is found innocent, all you can do is rebury him. I am quite sure he appreciates that!
Compoaring the USA to China, Iran, Iraq is utterly absurd. Those nations kill at the drop of a hat, and for mere political dissidence.
So does the US. The crime of espionage is a political one.
Surely, there are countries that are worse than the US. I am sure it is a source of great comfort to you knowing it is possible to find countries like Iraq, China and Saudi Arabia, that actually manage to do it worse. One should hope, futile I see, that you would consider it better to be aligned with countries like France or Holland than to struggle to avoid comparison to Afghanistan.
According to Amnesty, in 2000 88% of known executions took place in China, Iran, Saudi Arabia and the USA. China is in a class of its own, killing more than 1000 people. Saudi-Arabia is known to have executed 123. The US executed 85. Iran killed at least 75 people.
You are indeed in good company.
When it comes to executing children, you really show your true colors when it comes to human rights. From Amnesty:
Seven countries since 1990 are known to have executed prisoners who were under 18 years old at the time of the crime - Congo (Democratic Republic), Iran, Nigeria, Pakistan, Saudi Arabia, USA and Yemen. The country which carried out the greatest number of known executions of child offenders was the USA (14 since 1990).More and more countries have been abolishing the death penalty. Only a few hardline nations insist that their state should have the right to kill its own citizens in peacetime.
Given the facts outlined earlier, demonstrating the gross erros of the US legal system, it is laughable when you claim defendents are better defended in the US than in these 3rd world countries. Ninety innocent people have been released from death row in the US. How can any country have a worse track record? Flipping a coin to establish guilt?
- Jan
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Faith, n. Belief without evidence in what is told by one who speaks without knowledge, of things without parallel. [Ambrose Bierce, The DevilĀ“s Dictionary, 1911]