Historians and scientists agree: the Egyptian pyramids were built between 2500 - 2100 BC. We even have some astronomical evendence that this is true: http://www.robertbauval.com/articles/gpdating.html
JWs teach that:
- The flood occured at 2370 BC
- Estimates that the tower of Babel was constructed around 2189 BC
- Joseph was sold into slavery 1750 BC (eventually to Eygpt, already established as a world power)
This leaves JWs to explain that the entire Eygyptian culture started and built pyramids between the 2189 - 1750: 430 years. You might think this is reasonable until you consider that the Babel population was scattered all over the earth. "because there Jehovah had confused the language of all the earth, and Jehovah had scattered them from there over all the surface of the earth." -Gen 11:9
JWs estimate the population at the scattering of Babel to be 8,000 adult males (Insight on the Scriptures Vol 1, pg 460). Even if you consider a population split in four directions, that's only 2000 adult men settling in the Egpyt. Give them time to develop culture and influence to start building massive tombs, what say, 200 years? Don't forget lots of babies too. So, in 230 years you get the wonder of the world and a complete civilization? Talk about a quick-build.
Anyone see the problem here? What does the WTS say about it?
*** it-1 pp. 450-451 Chronology ***
Since the Bible points to the year 2370 B.C.E. as the date of the global Flood, Egyptian history must have begun after that date. The problems in Egyptian chronology shown above are doubtless responsible for the figures advanced by modern historians who would run Egyptian history all the way back to the year 3000 B.C.E.
Greater confidence is placed by Egyptologists in the ancient inscriptions themselves. Yet, the carefulness, truthfulness, and moral integrity of the Egyptian scribes are by no means above suspicion. As Professor J. A. Wilson states: "A warning should be issued about the precise historical value of Egyptian inscriptions. That was a world of . . . divine myths and miracles." Then after suggesting that the scribes were not above juggling the chronology of events to add praise to the particular monarch in power, he says: "The historian will accept his data at face value, unless there is a clear reason for distrust; but he must be ready to modify his acceptance as soon as new materials put the previous interpretation in a new light."?The World History of the Jewish People, 1964, Vol. 1, pp. 280, 281.