Alan F
Frankly, I am not interested in the slighest of your adventurous or heroic excursion into the Creation book for that is another debate and I wiil debate that matter at another time.
All that concerns me is your gross misrepresentation of Thiele's notations in Appendices H. For the benefit of other readers who may may not access to these editions, Why do you not post for all to see these Appenices? I am confident that you will not do this because you know only to well that Thiele made an ass of himself..
The facts are these:
1. Theile in his earlier outlined hi methodology and his use of Ptolemy's Canon, He stated that "the canon of Ptolemy may be used as a historical guide with the fullest confidence". MNHK, 1965, 2nd.edn., p.44. Later on in the Appendix H, p.216-7: He made a rather startling and controversial admission. He admits now that "Ptolemy's canon was prepared primarily for astronomical, not historical purposes. It did not pretend to give a complete list of all the rulers of Babylon or Persia...but it was a device which made possible the correct allocation into a broad chronological of certain astronomical data which were then available".
Now one needs to reflect at what Thiele is trying to say. He is not alive today so we cannot ask of him his meaning for this statement and why he felt the need to make it.. Thus in his absence, a scholar must interpret his words.I believe that Thiele is ambiguous and honest in this statement and seems to be saying that one needs to be cautious with Ptolemy because it may well be that there is some missing data.
This comment of Thiele is a isolated statement, it stands alone and for this reason any scholar would be quite justified in using it as it is. There can be no possible misrepresentation but only representation. WT scholars quite correctly used that comment and if Theile late complains then that is his problem. TOO BAD.
The Society can only be accused of misrepresentation if they used this comment when in fact Thiele in his 3rd edn. published in 1983 made a slight adjustment to that earlier proviso. Then Thiele could quite correctly complain and the Society would have misrepresented Thiele. But the facts are that after 1983 the Society no longer used that original 1951, 1965 and later 1983.statement. Therfore it is easily probed that such a despicable charge of misrepresentation is malicious and says more about thee accusers than the accused.
But Thiele is either confused or sloppy because not only was he diffident about whether the canon was of historical relevance as he says in his first and second editions but he compounds his error by his adjustnment in his third edn.
He states on page 228 with the heading NOTE: The canon of Ptolemy is completely reliable. It was prepared primarily for astronomical purposes. It did not pretend to give a complete list of all the rulers of Babylon and Persia...but it was a device that made possible the correct allocation into a broad chronological scheme of certain astronomical data that were then available".
What then does one make of this slight adjustment no doubt forced on Thiele because other scholars had allegedly either misquoted or misrepresented him. But Thiele is further confused. He dogmatically states that the canon is completely reliable then he dogmatically informs us that it is not reliable because some data may be missing, that this so called list is now incomplete..
Thiele repeats his faux pas so once again it his problem. Scholars are left with the difficulty of whether to ignore his now thrice repeated notation or use it as they see fit. My view is that Thiele's comments simply confirm what the Aid and Insight books state and that is that accuracy in astronomy does not mean accuracy in history and I velieve that most informed would agree with this modest and cautious observation.
scholar emeritus
BA MA Studies in Religion